Dr Paul Allen

  By John Starke THE CRAB NEBULA is an exploding star about forty-two hundred light years away. I first learned about it in Annie Dillard’s Teaching a Stone to Talk . Light from this exploding star first became visible to earth in 1054. It was a supernova then, so bright it could be seen during the daytime. A thousand years later, the star is still exploding. What explodes for a thousand years? What has the density and size to keep up this pace? If you look at the Crab Nebula today through binoculars, it looks like a little ring. If you stare at it, even with earnest stillness, you will see no movement. The naked eye clothed with binoculars looks at this exploding star, and it seems more like a statue. “Photographs of the Crab Nebula taken fifteen years ago seem identical to photographs of it taken yesterday,” and yet the Crab Nebula is expanding at the rate of seventy million miles a day, and it’s been doing that for millennia. 1 We are in a universe where something that has incr...

A vibrant prayer life is possible for you. I know it may not seem this way, but the whole thing is rigged for triumph. That doesn’t mean that prayer will be easy or comfortable. It won’t. In fact, we should prepare for the long, slow haul of discomfort, confusion, and frustration, laced with joy, love, stability, and wholeness.  There aren’t a few techniques merely to pick up so that next week the struggle for prayer will be over. Instead, there are realities that we need to grasp that lead to pathways (rather than techniques) toward intimacy with God.  These realities—like the incarnation of Christ, our participation in Christ’s exalted status, and his participation in our troubled and lowly place—rearrange how we think about ourselves, God, and the world around us. This often means unlearning lies about ourselves, God, and the world that have shaped how we’ve lived and made decisions so far. That will take time because it’s not merely changing our minds or our perspectives b...

Put to death, therefore, whatever belongs to your earthly nature. (Colossians 3:5, NIV) David Robinson says, “The reason God was able to use the jawbone of an ass to give Samson victory over the Philistines was that it was completely dead, and there was no flesh left on it (see Judges 5:15).  Consider that if you want to be used by God, 'the flesh” must go and you must die. That’s not a popular message; we’d rather focus on the benefits and the blessings of serving the Lord. But there’s a price to be paid.  Jesus didn’t tell us to make converts; He told us to make disciples.  He made it hard to join, easy to leave. He wanted only those who were committed unto death. He said, “Any of you who does not give up everything cannot be My disciple” (Luke 14:33, NIV). What a price tag! Are you truly His disciple? The Message paraphrases Paul in these words: “Everything happening to me in this jail only serves to make Christ more accurately known, regardless of whether I live or d...

“I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.” (Deut. 30:19–20). Moses’s logic here is breathtaking. May the Lord help us feel and respond appropriately to these truths. First, spiritual life does not happen on its own (see John 3:36; Eph. 2:1–3). We must choose life. In the Sermon on the Mount, Jesus notes, “For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few” (Matt. 7:13–14).  Impurity, dishonesty, selfishness, arrogance, laziness, rash responses, and the like— these characterise the...

  Paul had been gathering material help for the Jerusalem church. The Corinthians had been tardy in contributing. Paul now challenges them. His conception of Christian giving is a lofty one. It was a “grace”, a ministry of the Holy Spirit inwrought in personal experience and outwrought in practical expression. Corinth abounded in everything else, but lacked here. Paul challenges them with two examples. Firstly, the Macedonians, vv. 1–6. They were in deep poverty and had experienced affliction, yet there was unselfish devotedness, loving others better than themselves. Despite poverty, they had shown liberality and had given spontaneously (“willing of themselves”). They had begged permission to help, and exceeded Paul’s expectations, even “beyond their power”, v. 3.  L ove does not calculate what it can spare, or what it can afford. What was the secret? “They first gave their own selves to the Lord”, v. 5. Their giving was the outward expression of their inward devotion. First ...

  Giving is not a sacrifice purely and simply; it is a “sowing” and will be followed by a “reaping”. You reap what you sow, v. 6. No man ever loses by being generous. The harvest reaped will be proportionate to the seed sown. Sow sparingly, reap sparingly. Sow abundantly, reap abundantly. Giving is not just a contribution; it is an investment. Of course, giving must not have selfish ends in view. The motive must be right. The spirit of giving is more important than the gift, v. 7. Giving must spring out of a deliberate choice, “according as he purposeth in his heart”. There must be neither constraint nor complaint, “not grudgingly”. Everyone must be entirely free to decide what to give, “not … of necessity”. Giving must be with cheerfulness. God loves the happy giver, as characterised by a spirit of real enjoyment in his giving which sweeps away all restraint. Not only does God love a cheerful giver, but He is able in His grace to see that there shall always be the means to give, v...

  “Now I Paul myself beseech you”, v. 1, has a peculiar emphasis, indicating that Paul is not only the grammatical subject of the verse, but the subject under discussion. The chapter is full of references to the accusations made against him, and forms part of the apostle’s vindication which continues into chapter 13.  Some said he was “base”, fainthearted, when with them and “bold” when not, v. 1. They claimed he “walked according to the flesh”, vv. 2, 3, was prone to self-exaltation, v. 8, and used his letters to terrify them, v. 9. Some made fun of his undistinguished personal appearance, v. 10, and the lack of majesty in his manner.  How does Paul address himself to the task of rebutting these accusations?  Does he do it with justifiable indignation?  No, he beseeches them by “the meekness and gentleness of Christ”. These qualities were of great price in his eyes, though not in theirs. He remembers the Lord Jesus. He remembers how far He was from violence and...

  One of the cruellest insinuations made about Paul was that he was under God's manifest displeasure. His attackers pointed to his thorn in the flesh, v. 7. It is not clear what this was, but the terms used are physical, and the indications are that it was excruciating.  Paul is forced to explain how it is that he has this disability, and in doing so he breaks a self-imposed silence of fourteen years. Fourteen years ago he, “a man in Christ”, had a stupendous experience. He was caught up to the third heaven and saw things impossible to communicate in human language.  Paul’s amazing humility comes out in the fact that he kept silent for so long about something that others would have shouted from the housetops. There had been a possibility of pride, and the Lord had taken effective steps. Paul was given that which proved both painful and humbling. He prayed the Lord thrice for its removal, addressing Him who, in the days of His flesh, had thrice prayed the Father, “Take aw...