The German Government pays pastors salary

Every year, substantial sums of money are allocated to the two major Christian churches in Germany. Last year, they received more than €600 million ($645 million) in state funding, in addition to the billions in church tax that the clergy receive.

Understanding why huge state allowances go to the Catholic and Protestant Church takes us back more than two centuries to the 20 years of Napoleon's occupation of Germany at the beginning of the 19th century. After defeating what was then the first German Reich, the French ruler ordered a far-reaching separation of church and state, including the closure and expropriation of monasteries and other ecclesiastical institutions.

A law dating back to 1803, known as the "Reichsdeputationshauptschluss" — often referred to in English as the Imperial Recess of 1803 — compelled the churches to cede money and land to often neighbouring secular principalities. As a form of compensation, they agreed to pay the salaries of senior clergymen and other church expenses.

To this day, the 16 German regional states, as legal successors to the princes, pay these compensations.

A painting showing Napoleon arrive in Berlin after defeating Prussia
When Napoleon conquered Germany, his four-year reign meant bad times for the clergyImage: Gemeinfrei

Hangs in the balance for more than a century

Yet, it was actually decided as early as 1919 that these payments should end with a one-off payment. It was first enshrined in the constitution of the Weimar Republic. Postwar Germany also stated that it would abide by the regulation and incorporated it into the country's new constitution — the Basic Law — adopted in 1949.

And still, the regular payments from the state to churches continue to this very day, having risen over time from about €23 million in 1949 to €602 million in 2023.

Surprisingly, Germany's 16 regional states seem to be quite satisfied with the current status quo, says Hans Michael Heinig. The expert on ecclesiastical law told DW that the two churches have no interest in paying a one-off "sum of redemption."

"The churches are quite satisfied because they have solvent debtors, and these state payments flow regularly."

However, from an economic point of view, the states got a bad deal because they would have been able to make the one-time payment long ago, the expert from Göttingen University added.

The German government in Berlin now intends to permanently end state payments. A working group has been established within the interior ministry, comprising representatives from the central government, state governments, and church officials, who hope to find a compromise solution.

The talks, scheduled to last until the end of the year, are to stipulate the amount of money to be paid to the churches as compensation, and for how long the current payments should continue.

The cross of the lord Jesus Christ
The two main churches are still an important societal force to reckon with in GermanyImage: Hasenonkel/YAY Images/IMAGO

Huge riches at stake

A 2020 draft bill introduced by the then-opposition parties of the neoliberal FDP, the Left Party, and the environmentalist Greens shows how much money is at stake in a deal. The sum swirling about the debate is in the region of €11 billion — 18.6 times the current annual payments and to be paid over 20 years. Of course, they would have to continue paying the current state allowance — €600 million — for that number of years.

Münster-based constitutional law expert Bodo Pieroth believes the compensation is completely overblown as it would far exceed the original value of the church properties expropriated.

At an annual rate of interest of 3%, he calculated that, over the last 100 years, the churches would have received 194 times more than the original value — at 5%, it would have been about 600 times more.

Church expert Heinig doesn't accept the calculation, arguing that the churches have been "deprived of assets from which they could have made profits" and that the state allowances are merely compensating for the lost revenue. "If I occupy a house as a tenant for a long time and then want to buy the house, I don't get credit for the rent I've paid either," Henig told DW.

Can the churches do without?

The state payments are only a small part of the church's income in Germany, with taxes amounting to €13 billion annually, making up the bulk of it. Additionally, there's a sizable amount of income from church assets that the clergy keeps private. The two churches are reportedly the largest landlords in Germany, owning forests, farmland, and other real estate, as well as holding stakes in various businesses, including publishing houses, breweries, banks, and insurance companies.

"Both churches are estimated to have a combined annual turnover of €150 billion," says Carsten Frerk, a journalist who has been looking into church revenues for years. Income from approximately 50,000 individual companies and legal entities makes any official church figures appear "opaque," he told DW, estimating the total assets of the two churches to be worth around €300 billion.

Frerk says that the services offered by the churches to the population at large, including child care, nursing homes, and hospitals, as well as their international financial obligations, would not be at risk if the state allowances were to be eliminated. "There is no connection whatsoever between state benefits and the churches' social tasks. Only a maximum of 2% of these institutions are financed by the churches themselves," said Frerk. 

Caritas workers unloading relief cargo for a volcano eruption in Congo
The church's international aid and relief efforts wouldn't be in danger if state money ceased to flow. Image: picture-alliance/KNA-Bild/W. Radtke

No way out

Church expert Heinig believes the entire process is flawed due to the absence of a precise deadline by which a solution must be found. Not even the German Constitutional Court can step in and push for a resolution. After all, there's nothing to gain politically from a deal, as at least one side would be unhappy with a likely compromise.

All this against the background of an increasingly secular German population of which only half still belongs to one of the two confessions, and membership is estimated to decrease by another 50% by 2060. In contrast to current political fears, criticism about a likely deal may simply die of indifference on the part of the people or a general lack of knowledge about the complex history behind it.

This article was originally written in German.

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