Dr Paul Allen

Are the Bible’s Stories True? Archaeology’s Evidenc e Michael D. Lemonick December 18, 1995  In another part of the world, it would have been a straightforward public works project. A highway was too narrow to handle the increasing traffic flow, so the authorities brought in heavy equipment to widen it. Partway through the job, however, a road-leveling tractor uncovered the opening to a cave no one knew was there. Work came to an immediate halt, and within hours, a scientific swat team descended on the site to study it. That’s the law in Israel, where civilization goes back at least 5,000 years, and a significant archaeological find could lurk under any given square foot of real estate. Almost every empire since the beginning of Western history has occupied these lands or fought over them, or at least passed through — Egyptians, Assyrians, Babylonians, Greeks, Romans, Turks, Crusaders — leaving behind buildings, burial places, or artefacts. This is why there were about 300 active digs

“If you’re someone who loved old books–because you love church history and want others to share your enthusiasm–group Bible study can seem like a balancing act between trying to be helpful on one hand and appearing prideful on the other,” writes Travis Hearne for Southern Equip. Teach Theology  through Historic Controversies: Teach gripping stories from the past where different arguments come to life. “Gripping stories are great teaching devices, and the theological controversies from the church’s past are an excellent way to grapple with the deep things of God.” Summarize Truths  through Biblical Confessions: While there is some overlap with point one, many controversies produced statements of truth. “Creeds are helpful because they unite us with a shared belief in a common heritage.” Capture Emotions  through Old Hymns: “There is a wealth of spirituality waiting to be used in Bible study. Old hymns are artistic. And they don’t have to feel out of place if the topic is clear. Hymns of

Orthodoxy means the right doctrine or belief. In one essential sense, it is critical to salvation. Although we are saved entirely by the grace of God, not based on the correctness of our thinking, the right views of God promote wonder, reverence, and love. Moreover, for future generations to believe in Christ, we must guard the gospel, without which no one can be saved (2 Tim. 1:14).  Hosea bemoaned the fact that “my people are destroyed for lack of knowledge” (Hos. 4:6). Israel’s idolatry had affected its whole national existence. False worship bred sinful practice. God is faithful; allegiance to him requires attention to what is true and right. Ideas have consequences.  Truth is healthy for both body and soul (1 Tim. 6:3). Worship is to be in truth, which is embodied in Jesus Christ (John 4:21–24; cf. John 1:9, 14, 17–18; John 14:6). True biblical orthodoxy leads to orthopraxy (right practice), which should promote healthy living and relationships. Not All Orthodox Doctrine Is of the

December 25 could not have been Jesus’ birth date. Early Christians did not even celebrate Jesus’ birth. And certainly did not celebrate Christmas on December 25 until long after the pagans had created a December 25 festival. Christmas is the cultural appropriation of the pagan “Birth of the Unconquered Sun.” The Persian cult of Mithras is also celebrated on December 25. The Gospels make no mention of any commemorations of Jesus’ birth. Nothing in the Book of Acts or the rest of the New Testament. And the first generations of Christianity did not celebrate Christ’s birth. In fact, such a thing was frowned upon. The Hebrew tradition from which Christianity came celebrated the passing of Jewish heroes. Not birthdays. Encyclopedia Judaica puts it bluntly. “The celebration of birthdays is unknown in traditional Jewish ritual. … The only reference to a birthday in the bible is that celebrated by Pharaoh.” (Gen 40:20) In fact, early church leader Origen of Alexandria openly mocked birthday c

As day dawned over England on December 25, 1647, the nation woke to the strangest Christmas of all: no Christmas. For the first time, Christmas had been cancelled. Christmas cancelled? Indeed, Christmas was cancelled. Noël nixed. Advent outlawed. Twelve years later, the Massachusetts Bay Colony followed suit. In place of decorations, they posted the following public notice: The observation of Christmas having been deemed a Sacrilege, the exchanging of Gifts and Greetings, dressing in Fine Clothing, Feasting and similar Satanical Practices are hereby FORBIDDEN, with the Offender liable to a Fine of Five Shillings. Had the spirit of Scrooge settled over England? Had Mount Crumpit moved to Massachusetts? Had the White Witch swept through the West on her way to conquer Narnia? Well, no, not quite. In fact, as we travel through some of the history of Christmas past, we who love the coming of Christ may feel a strange sympathy rising in our hearts for the Puritans who did this. We may not wa

Question: Recently an unbeliever raised an objection against the reliability of the biblical accounts, he said that the account of Moses in which he was placed in a basket on the river by his mother had been a copy of the biography of Sargon of Akkad, a Mesopotamian monarch around 2400 BC. The account of Sargon goes like this:        “My mother was high priestess, I did not know my father. My father’s brothers loved the hills.  My city is Azupiranu, which is located on the banks of the Euphrates. My mother high priestess conceived me, and secretly gave birth to me. She left me In a reed basket, he sealed the lid with bitumen. He threw me into the river, which rose above me. The river carried me and carried me to Akki the water carrier. Akki the water carrier took me as his son and raised me. Akki the water carrier named me his gardener. Although I was a gardener, Ishtar granted me his love, and for four and […] years I have held the monarchy. ”          Taking that into account I would

Davy Ellis Anonymity is one of my fears in ministry, and I suspect my fellow pastors share my worry. We marvel at men like Luther, Owen, Spurgeon, and Packer. We spend seminary reading D. A. Carson, Thomas Schreiner, Alec Motyer, and T. Desmond Alexander. These giants have written numerous books, preached to thousands, or changed the course of the gospel cause in their time. Then we look at ourselves. We pastor churches of maybe 100. Anything we write will likely be read only by our mothers and spouses. A hundred years from now, we may be forgotten. In a thousand years, we will be forgotten. We feel anonymous. If we dwell on that thought for too long, we soon wonder what the point is. First Chronicles 1–9 can help. Desert of Names Preachers and laypeople alike often overlook the books of Chronicles. One reason is the long list of hard-to-pronounce, largely unknown names in the first nine chapters. There are about 200 names in Chapter 1 alone. Mark Dever designated these chapters a “ver

I. Names for the Bible The word “Bible” itself simply means “book.” Many religions have their collection of sacred writings, sometimes spoken of as their bibles. To the Christian, the Bible means the collection of the Scriptures of the Old Testament and New Testament recognized and used as the basis and authority of the Christian faith. The Bible uses other terms to identify itself. A. Word of God . “And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as the word of men, but as it actually is, the word of God, which is at work in you who believe” (1 Thess. 2:13). Peter states that we are begotten through “the living and enduring word of God” (1 Pet. 1:23). This identifies the Bible as the message or word which has come from God. B. Living Oracles or Oracles of God . Stephen speaks of the law given on Mt. Sinai as a “living oracle” (Acts 7:38, NASB). An oracle is a message handed down from a divine being or source. T

The most popular belief about Satan’s fall is based on the Bible in Isaiah 14:12 (KJV): “How art thou fallen from heaven, O Lucifer son of the morning!” The passage goes on to say that Lucifer tried to raise his throne above the stars and become like the Most High, but God cast him down to the depths of the pit (Is 14:13-15). This passage is often compared with Ezekiel 28:11-19, which allegedly speaks of Lucifer as the king of Tyre living in the Garden of Eden. He was a beautiful cherub angel, but God said to him, “Your heart became proud on account of your beauty, and you corrupted your wisdom because of your splendor. So I threw you to the earth; I made a spectacle of you before kings” (28:17). Some even claim that Lucifer was the choir director of heaven based on the names of instruments listed in the King James translation of Ezekiel 28:13. Hence popular theory has it that Satan, as Lucifer, fell at the beginning of creation. The Bible, however, never directly affirms anywhere that