Dr Paul Allen

Matthew  5:17 –18 is a key text for interpreting the Sermon on the Mount and the entire gospel of Matthew : “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.” Here Jesus says that not one iota (jot) or dot (tittle) will pass away from the law. These most likely refer to the smallest strokes of the Hebrew alphabet , indicating that the Old Testament is completely trustworthy, even to the smallest detail. This is consistent with Jesus’ attitude elsewhere. Never do we find Jesus disagreeing with Scripture. Though some have argued that Jesus disagrees with Scripture in the so-called antitheses of Matthew  5:21 –48, He explicitly instructs us otherwise in vv. 17–18. Jesus has not come to abolish the Mosaic law (or the Prophets), but to fulfill it. He does not disagree with “it

“Paul, a servant of God , and an apostle of Jesus Christ , according to the faith of God’s elect, and the acknowledging of the truth which is after godliness .” ( Titus 1:1 ) In New Testament times it was common to begin one’s letter to a friend with a salutation such as this, which usually identified the writer and the reader and then gave personal greetings. Contrary to his normal practice, Paul spends the first three verses of this four-verse greeting speaking about himself, but he places the emphasis not on his own authority, but on the nature of the message which he has been given. First, in designating his position as writer, Paul refers to himself as a “servant” (literally, “slave”) of God. His will had been voluntarily surrendered to do his Master’s will. Next, he identifies himself as “an apostle of Jesus Christ,” commissioned by Him to represent Him and His revelation. He then defines his apostleship as being in agreement with the message to which the elect have respond