Dr Paul Allen

The exhortation to “abide” has been frequently misunderstood, as though it were a special, mystical, and indefinable experience. But Jesus makes clear that it actually involves a number of concrete realities. First, union with our Lord depends on His grace. Of course we are actively and personally united to Christ by faith ( John 14:12 ). But faith itself is rooted in the activity of God. It is the Father who, as the divine Gardener, has grafted us into Christ. It is Christ, by His Word, who has cleansed us to fit us for union with Himself (15:3). All is sovereign, all is of grace. Second, union with Christ means being obedient to Him . Abiding involves our response to the teaching of Jesus: “If you abide in Me, and My words abide in you …” ( John 15:7a ). Paul echoes this idea in Colossians 3:16 , where he writes, “Let the word of Christ dwell in you richly,” a statement closely related to his parallel exhortation in Ephesians 5:18 : “be filled with the Spirit.” In a nutshell, abi

English: Icon of Jesus Christ (Photo credit: Wikipedia ) "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine ; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing." ( John 15:4-5 ) As recorded in John 14 -16, many of Christ 's last words to His disciples as He was about to leave them regarded abiding. The word meno occurs 18 times in this discourse and is translated not only "abide," but also "remain," "dwell," "continue," and "be present." Let us look at what He told them about abiding while He was "yet present" ( 14:25 ) with them. First, "the Father . . . dwelleth in me" ( 14:10 ), "I am in the Father, and the Father in me" ( v. 11 ). That is, they are one and the same, inseparably abiding together, giving gre