Dr Paul Allen

Writing to the Philippians, Paul says, "He who has begun a good work in you will perfect it to the end" (Phil. 1:6). Therein is the promise of God that what He starts in our souls, He intends to finish. So the old axiom in Reformed theology about the perseverance of the saints is this: If you have it—that is, if you have genuine faith and are in a state of saving grace—you will never lose it. If you lose it, you never had it. We know that many people make professions of faith, then turn away and repudiate or recant those professions. The Apostle John notes that there were those who left the company of the disciples, and he says of them, "Those who went out from us were never really with us" (1 John 2:19). Of course, they were with the disciples in terms of outward appearances before they departed. They had made an outward profession of faith, and Jesus makes it clear that it is possible for a person to do this even when he doesn't possess what he's pro

Justin the Philosopher (Photo credit: Wikipedia ) The young philosopher walked along the seashore, his mind active, always active, seeking new truths. He had studied the teachings of the Stoics, of Aristotle, and of Pythagoras—now he was following Plato ’s system.  Plato had promised a vision of God to those who delved deeply enough into truth. That is what Justin the philosopher wanted. As he walked, he came across an elderly Christian man. Justin was struck by his dignity and humility. The man quoted from Jewish prophecies, showing that the Christian way was indeed true; Jesus was the true expression of God. That was Justin’s turning point. Poring over those prophetic writings, reading the Gospels and letters of Paul, he became a devoted Christian. For the remaining thirty or so years of his life, he traveled, evangelized, and wrote. He played a crucial role in the church’s developing theology, in its understanding of itself, and the image it presented to the world. Al

“Hear, O Israel : The LORD our God is one LORD.” ( Deuteronomy 6:4 ) This great verse has been recited countless times by Israelites down through the centuries, setting forth their distinctive belief in one great Creator God. The Jews had retained their original belief in creation, handed down from Noah, while the other nations had all allowed their original monotheistic creationism to degenerate into a wide variety of religions, all basically equivalent to the polytheistic evolutionism of the early Sumerians at Babel. But along with its strong assertion of monotheism, there is also a very real suggestion that this declaration, with its thrice-named subject, is also setting forth the triune God. The name “LORD,” of course, is Yahweh, or Jehovah , the self-existing One who reveals Himself, while “God” is Elohim , the powerful Creator/Ruler. “Jehovah our Elohim is one Jehovah” is the proclamation. A number of respected Jewish commentators have acknowledged that the verse spoke of

English: Asa destroys the idols and forbids worship in local shrines (Photo credit: Wikipedia ) “Indeed you are nothing, and your work is nothing he who chooses you is an abomination” (Isa. 41:24). The passage before us condemns those who are foolish enough to worship idols. It exposes the futility of putting something in the place of God , for if we think rationally about it, nothing created can be the cause of our existence. Nothing created can know itself perfectly from beginning to end. Nothing created has any power over itself, much less power over those things it does not understand. Isaiah knew that when the Jews were taken into exile they would be mocked by the Babylonians and Persians for their devotion to Jehovah . They would be ridiculed as being simple-minded and naive. To help prepare the Jews, Isaiah reminded them through this prophecy that those who worship idols are the foolish ones. Did idols foretell the fall of the Assyrians?  Did idols foretell the ex

Title: The Prayer of Jesus (St John Passion - 3) Painter: Jacek Andrzej Rossakiewicz (b.1956) Year: 1990 Characteristics: Oil on canvas, 245 x 137 cm (Photo credit: Wikipedia ) “He that turneth away his ear from hearing the law, even his prayer shall be abomination.” ( Proverbs 28:9 ) There are some prayers that God hates, strange as that may seem. In fact, our very prayers can even “become sin ” ( Psalm 109:7 ). When one who has deliberately “turned away his ear” from the Word of God (preferring his own way to God’s revealed will as found in His Word) attempts to ask God for blessing or direction, his prayer becomes presumption. God hates such prayers, and those who pray them should not be surprised when He does not give them their request. “Behold, the Lord ’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear” ( I

Matt Chandler is a husband, father, lead pastor at  The Village Church  in Dallas, and author of several books, including  The Mingling of Souls: God’s Design for Love, Marriage, Sex, and Redemption . We get a lot of questions from young Christian men and women who are “not yet married.” Their season of life awakens many desires and hopes, uncertainties and insecurities, and tricky pastoral questions. To help find the right questions, we called on three not-yet-married friends who gave some time to thinking about the challenges faced by singles — Lore Ferguson, Paul Maxwell , and the recently engaged Marshall Segal. We ended up with these questions: Is My Boyfriend (or Girlfriend) Godly Enough? Is There “Too Fast” In Christian Dating? Has Facebook Ruined Dating? Should My Church Help Me Get Married ? Should I Date a Godly Girl I Do Not Find Attractive? Should a Boyfriend “Lead” His Girlfriend? Keys to Sexual Purity in Dating? When Should a Single Stop Dating? Dati