Dr Paul Allen

This is a tenfold summary of key biblical Christology. 1. The person or subject of the incarnation is the eternal, divine Son. John 1:14 states this well: “The Word became flesh.” In other words, it was not the divine nature but the divine Son from eternity (John 1:1) who became incarnate. The Son, who has always been in eternal relationship with the Father and the Spirit, and who shares the same, identical divine nature with them, freely chose to humble himself by assuming a human nature to redeem his people (Phil. 2:6–8) and to reverse all that Adam did by ushering in a new creation (Col. 1:18–20). 2. As the divine Son, the second person of the triune Godhead, he is the exact image and correspondence of the Father and is thus truly God. Along with the Father and Spirit, the Son fully and equally shares the one divine nature. As the image and exact correspondence of the Father (Col. 1:15; Heb. 1:3), the Son is truly God. All of God’s perfections and attributes are his since our Lord i

One of the more surprising truths of the Christian religion is that we don’t know for sure how to pronounce the name of our own God. Good evidence suggests it should be   Yahweh , but good evidence is all God has chosen to leave us—not certainty. There is one thing we do know, though: God’s name is not  Jehovah . That word is a colossal, unrepealable, European mistake. People can get really uptight about the way the name of God gets translated in English Bibles. The Jehovah’s Witnesses, a non-trinitarian religious group, have made it one of their leading distinctive to insist that the best way to translate the Hebrew word יהוה (YHWH) is with the English word  Jehovah . Their custom-made Bible, the New World Translation, uses it over 7,000 times. Even the venerable King James Version uses it seven times. But there are at least two excellent reasons why  Jehovah  should not appear in any English Bible. 1. Jehovah was created by a misunderstanding. First,  Jehovah  is the weirdest kind o