Dr Paul Allen

The so-called hard sayings of Jesus entered Christian vernacular in 1983 with the publication of F.F. Bruce ’s book of the same name. But individuals have been grappling with the teachings of Jesus long before the don of twentieth century British evangelical biblical scholarship wrote his now-famous work. After Jesus’ bread of life discourse in John 6 , several professed followers of Christ abandoned His band of disciples because they were offended by what they dubbed His “hard sayings” (vv. 60–65). Not everyone was as put off by the words of Christ. The Apostle Peter responded to the very same “offensive” words with confidence, exclaiming, “You have the words of eternal life” (v. 68). How shall we respond to the hard sayings of Jesus? Even a cursory reading of John  6:22 –71 will reveal a host of interpretative challenges. Jesus’ sermon touches on doctrines as wide-ranging as the Trinity, election and reprobation, the purpose of His mission, the nature of faith, the r

Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. – 2 Corinthians   5:16 –17 – Author: Cripplegate. Paul speaks about regeneration in this passage. If anyone is in Christ—if anyone has become united to Jesus Christ by saving faith in the Gospel , if anyone has died to sin and self in union with the One who died to sin once for all—he is a new creation. Working backwards, from cause to effect, the second half of verse 16 notes that the very first result of regeneration is a new view of Christ. As unbelievers, we all once regarded Christ from a fleshly point of view, according to worldly standards, paying special attention to the way things looked outwardly and externally rather than internally and spiritually.  But the regenerate regard Him in th

“Paul, a servant of God , and an apostle of Jesus Christ , according to the faith of God’s elect, and the acknowledging of the truth which is after godliness .” ( Titus 1:1 ) In New Testament times it was common to begin one’s letter to a friend with a salutation such as this, which usually identified the writer and the reader and then gave personal greetings. Contrary to his normal practice, Paul spends the first three verses of this four-verse greeting speaking about himself, but he places the emphasis not on his own authority, but on the nature of the message which he has been given. First, in designating his position as writer, Paul refers to himself as a “servant” (literally, “slave”) of God. His will had been voluntarily surrendered to do his Master’s will. Next, he identifies himself as “an apostle of Jesus Christ,” commissioned by Him to represent Him and His revelation. He then defines his apostleship as being in agreement with the message to which the elect have respond