Dr Paul Allen

“But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you” ( Matthew 6:6 ). In Matthew 6:1 –21, Jesus gives a series of exhortations about the secret life of the believer. He contrasts true belief with Pharisaism .  First, in verses 1–4, He states that our alms-giving is to be done quietly, not publicly.  Second, in verses 5–15, He argues that our prayers are to be done secretly, and not openly. Third, in verse 16–18, He commands that our fasting is to be concealed, not done before men. He closes in verses 19–21 by arguing that in this way we lay up treasures in heaven, rather than on earth. Notice that Jesus makes it plain that we are required to give alms. This means, first of all, a tithe of ten percent of our income to the church. It also means additional giving to those in need, particularly to the poor. Jesus also makes it clear that Christians are to practice fast

Jesus and Saint Peter, Gospel of Matthew 4.18-20 Français : Jésus et Saint Pierre, Évangile selon Matthieu 4.18-20 (Photo credit: Wikipedia ) Matthew 6:1 –4 “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven” (v. 1). Society is apt to take notice whenever the wealthy establish a foundation for the sake of charitable giving. Such persons are lauded for their generosity and good work in giving to those in need. More often than not, these people seek this publicity, wanting us to know how open-handed they truly are. The world pursues the accolades of men, but God’s people are not to do the same. In fact, if we practice righteousness for the accolades of other people, Jesus tells us we have no reward from our Father in heaven ( Matt. 6:1). He applies this general principle to the three chief acts of Jewish piety —  almsgiving , prayer, and fasting — beginning in this passage w

An aristocratic lady coming out from temple and giving alms. (Photo credit: Wikipedia ) “But when you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting , but only to your Father , who is unseen; and your Father, who is unseen; and your Father, who sees what is done in secret, will reward you” ( Matthew 6:17 –18). Roman Catholics are much more diligent about fasting than Protestants —or at least they used to be. The reason for this is that the Catholic Church used to require a partial fast, from meat, every Friday. There were other days of fasting in the Roman calendar as well. Protestant churches, however, have had little to say about fasting. Why is this? The reason lies in the fact that at the time of the Reformation, fasting was connected with the sacrament of penance. In the Roman system, if a person committed a mortal sin, he lost his justification. In order to regain his justification and escape the sentence of

Image via Wikipedia Image via Wikipedia Image via Wikipedia Matthew 6:1-4 "Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven" ( v. 1 ). Society is apt to take notice whenever the wealthy establish a foundation for the sake of charitable giving. Such persons are lauded for their generosity and good work in giving to those in need. More often than not, these people seek this publicity, wanting us to know how open-handed they truly are. The world pursues the accolades of men, but God's people are not to do the same. In fact, if we practice righteousness for the accolades of other people, Jesus tells us we have no reward from our Father in heaven ( Matt. 6:1 ). He applies this general principle to the three chief acts of Jewish piety - almsgiving , prayer, and fasting - beginning in today's passage with giving to the poor. Our Savior warns us against sounding