Dr Paul Allen

Justin the Philosopher (Photo credit: Wikipedia ) The young philosopher walked along the seashore, his mind active, always active, seeking new truths. He had studied the teachings of the Stoics, of Aristotle, and of Pythagoras—now he was following Plato ’s system.  Plato had promised a vision of God to those who delved deeply enough into truth. That is what Justin the philosopher wanted. As he walked, he came across an elderly Christian man. Justin was struck by his dignity and humility. The man quoted from Jewish prophecies, showing that the Christian way was indeed true; Jesus was the true expression of God. That was Justin’s turning point. Poring over those prophetic writings, reading the Gospels and letters of Paul, he became a devoted Christian. For the remaining thirty or so years of his life, he traveled, evangelized, and wrote. He played a crucial role in the church’s developing theology, in its understanding of itself, and the image it presented to the world. Al

“Hear, O Israel : The LORD our God is one LORD.” ( Deuteronomy 6:4 ) This great verse has been recited countless times by Israelites down through the centuries, setting forth their distinctive belief in one great Creator God. The Jews had retained their original belief in creation, handed down from Noah, while the other nations had all allowed their original monotheistic creationism to degenerate into a wide variety of religions, all basically equivalent to the polytheistic evolutionism of the early Sumerians at Babel. But along with its strong assertion of monotheism, there is also a very real suggestion that this declaration, with its thrice-named subject, is also setting forth the triune God. The name “LORD,” of course, is Yahweh, or Jehovah , the self-existing One who reveals Himself, while “God” is Elohim , the powerful Creator/Ruler. “Jehovah our Elohim is one Jehovah” is the proclamation. A number of respected Jewish commentators have acknowledged that the verse spoke of