Dr Paul Allen

Author: David King. And He who was seated on the throne said, “Behold, I am making all things new.” Also He said, “Write this down, for these words are trustworthy and true.” (Rev. 21:5). Surely, if this language of the risen, glorified Lord Jesus presupposes anything, in the light of John’s vision in verses 1–4, he intimates the complete renovation of all creation as the preparatory act by which God will consummate His eternal purposes for His people and bring them to their final fruition. This imagery: the new creation, the new Jerusalem , God’s communion with His Bride adorned in wedding garments, His dwelling with men, the end of sorrow, pain, and death — points to future realities awaiting the people of God in the new heavens and new earth . In a word, His work will be to make all things new. But how are we to understand these realities, and what are we to make of them as believers? Moreover, where do we as the people of God fit into the picture of this divine revelation? Whe

Alva J. McClain’s book The Greatness of the Kingdom , provides an exhaustive look at the concept of “the kingdom” throughout the entire Bible. When Jesus arrived in Matthew 2:2, he was called “King of the Jews” and in 3:2 his initial message was “repent, for the Kingdom of heaven is at hand”, but the people seemed to know what he was talking about. They thought that Jesus was the promised king who would establish a promised kingdom, and nobody stopped him and said “hang on a second! What in the world are you talking about? Kingdom? What kingdom?”. In the gospel of Matthew , the “gospel” that Jesus proclaimed was the “gospel of the kingdom” (Matt. 4:23, 9:35, 24:14). That was the “good news” that Jesus brought to his listeners. What was the kingdom promises in the OT? Do we treat the New Testament separately from the specific kingdom parables in the gospels? The “kingdom” in the Bible isn’t a comprehensive explanation of the concept, but rather simply the term “kingdom”. Thi