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Showing posts with the label Apostle John

Don't throw away your confidence!

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Someday, we will be like Him. That's our hope. But it's not a hope that we put on the shelf, and it's not a hope that sends us into a cave. It's a hope that sends us into the world with confidence. We can be confident in God, confident in His Word, confident in Christ, confident in the gospel, and confident in hope. In the AD 90s, Domitian ruled as emperor over Rome. His cruelty rivalled that of Nero . He insisted that he be worshipped as a god. Christians, of course, could not participate in the rituals of this emperor cult. That left them vulnerable, and that vulnerability led to persecution. It is likely that John's exile to the island of Patmos directly resulted from Domitian's edicts. John refused to bow. John wrote Revelation during this time, many scholars believe. Also around this time, an early church figure named Clement, serving as bishop at Rome sent a letter to the church at Corinth. Clement opens his letter by referring to "the sudden

Do we get heaven?

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In the book of Revelation, the Apostle John records the vision he received on the island of Patmos. In that vision, Christ showed John many things, including the new heaven and the new earth: Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, "Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away." (Rev. 21:1–4) We read that in heaven there will be no sea, which, if taken literally, might disappoint beach lovers. However, for the Hebrew, the sea was a symbol of v

Personality wise - Are you like the Apostle John, Peter or Paul?

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In the Gospels bombastic Peter blurted out his first thoughts; in Acts a matured and Spirit-filled Peter dominated early-church history. And Paul spoke so openly of his feelings and motives that sometimes we’re embarrassed by his totally honest revelations. But it’s hard for us to visualize John, so humble that in his Gospel he cannot bear to name himself. With quiet joy he refers obliquely to “the disciple whom Jesus loved” (John 21:7). We know that John was one of the inner circle along with his brother James, and with Peter. We know that at the Last Supper John found a place as close to Jesus as possible. But what else do we know about this quiet apostle? And what do we know about his writings? John and His Writings The man . When John and his brother James, the sons of Zebedee, began to follow Jesus, they were apparently quite young and passionate. Once the disciples were passing through Samaria on the way to Jerusalem. James and John went on ahead to find lodging in a villag

Able's blood speaks from the ground and says...what?

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Cain And Abel (Photo credit: Wikipedia ) The story of Cain and Abel in Genesis 4 tells much more about Cain than Abel. In fact, not one word is recorded from living Abel. But the author of Hebrews says that, “through [Abel’s] faith, though he died, he still speaks” (Hebrews 11:4). So what is dead Abel speaking to us? It was dusk. Cain was working late. Not wanting to face his parents, he was trying to disguise his guilt-infused fear with a preoccupation with his crops. Then suddenly the unmistakable voice of the Lᴏʀᴅ sent a shock through his core: “Where is Abel, your brother?” Cain had grown to loathe Abel. It had been building for years. No matter what, Abel always seemed to turn a situation to his advantage. Was there a conflict? Abel the Humble loved to be the first to reconcile. Did anyone need help? Abel the Servant loved to be the first to offer it. Was there an injury? Abel the Compassionate loved to be the first to comfort. Even when Cain showed greater endurance and

new Revelations, new prophecy or Illumination

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Image via Wikipedia “Contend earnestly for the faith which was once for all delivered to the saints” (Jude 3, emphasis added). Scripture contains everything you need to know for godly living. For many years we’ve watched with deep concern as a significant number of Christians have drifted from a thoughtful, Biblical, God -centered theology to one that is increasingly mystical, non-Biblical, and man-centered. One of the most disturbing indicators of this trend is the proliferation of extra-Biblical revelations that certain people are claiming to receive directly from God. Such claims are alarming because they dilute the uniqueness and centrality of the Bible and cause people to lean on man’s word rather than God’s. They imply that Scripture is insufficient for Christian living and that we need additional revelation to fill the gap. Is prophecy today new revelation or simply application of scripture or illumination or side show antics? But God’s Word contains everything you n

You can experience spiritual victory

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Image via Wikipedia “How can a young man keep his way pure? By keeping it according to Thy word. … Thy word I have treasured in my heart, that I may not sin against Thee” (Ps. 119:9, 11). Scripture is the source of spiritual victory. Many Christians struggle with spiritual defeat or recurring sins because they haven’t learned to apply Biblical principles to specific situations. Perhaps they don’t know God ’s will because they haven’t matured in the Word. Or maybe they know what He expects of them, but they disregard His counsel. In either case, the result is the same. Jesus Himself repelled Satan ’s attacks by quoting specific portions of Scripture that applied to specific temptations (Matt. 4:1–11). He knew the Word, believed it, and refused to compromise its principles. In so doing, He set a pattern for us to follow. Using metaphorical language, the Apostle John emphasized the priority of the Word when he described three levels of spiritual maturity: children, young men,