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Showing posts with the label Barnabas

we say the wrong things when we disagree

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Luke describes the rift that opened between Paul and Barnabas over John Mark in his typical understated way: “There arose a sharp disagreement so that they separated from each other” ( Acts 15:39 ). No elaboration, no circling back later in Acts to tell us how this story ended. We watch Barnabas sail to Cyprus with John Mark while Paul and Silas head to Syria and Cilicia. Really?  Paul and Barnabas ? Friends whose names go together, like David and Jonathan or Peter and John? These brothers who had spent a year together teaching the new Gentile converts in Antioch and then risked life and limb together for the gospel on that first missionary journey? These colleagues became the first missionary team at the particular direction of the Holy Spirit himself ( Acts 13:2 )? And they couldn’t reconcile a disagreement over John Mark? We can be left wondering, If Paul and Barnabas couldn’t stay together, what hope do we have when difficult and painful disagreements arise in our churches and betw

Son of Encouragement

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Reading Acts 4 is exhilarating. Re-reading it today was breathtaking. The Apostles declare the supremacy of Christ in salvation (Acts 4:12). They are threatened to stop preaching (Acts 4:18). Peter, by the way, knows in the back of his head that one of these days he’s going to die on a cross (John 21:18-19). They boldly declare that they will never stop preaching the Gospel! (Acts 4:19-20) They go home from the threats and pray for increased boldness rather than pray the trial away. (Acts 4:29) And then at the end of the chapter, we see that they give a nickname to a guy named Joseph. They call him the son of encouragement (Acts 4:36). They literally change his name since he’s so well known for his encouragement. I was struck by thinking about just how much encouragement Peter and the other apostles needed during those days. Barnabas was truly a gift from God. Life was hard. Yes, there was excitement. Yes, there was so much motivation to take the Gospel and share with people about what

John Piper on: Are there any Barnabas type people out there?

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His name was Joseph. But he “was also called by the apostles Barnabas (which means son of encouragement)” (Acts 4:36). Joseph. Barnabas. I guess that would make him “Joe Encouragement.” Wouldn’t it be wonderful to be such an encouraging person that your friends simply call you Encouragement? Courage is the resolve to face a fearful threat. And courage is fueled by hope — a hope in something stronger than what we fear. Discouragement sets in when our hope leaks. We begin to cower before our fear. When this happens, and it happens often, we need an infusion of hope. That’s what encouragement is. Barnabas went around giving people hope-infusions, which helped them keep fighting the fight of faith (1 Timothy 6:12). We need Barnabas people. We need to be a Barnabas. A Deluge of Discouragement We live in a deluge of discouragement. Criticism, contempt, critique, and correction. It’s the native language of our fallen world. These things roll easily off the human tongue far more than affirm

What was Paul’s view of circumcision?

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"Customs of Central Asians. Circumcision." "Photograph shows a group of men seated on the ground near a small boy who is being circumcised." Albumen print. "Illus. in: Turkestanskīi al'bom, chast' ėtnograficheskaia..., 1871-1872, part 2, vol. 1, pl. 71." "Batga [sic] buri" translated from Persian as "circumcision." (Photo credit: Wikipedia ) Galatians 5:2-3, 11-12 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. I testify again to every man who accepts circumcision that he is obligated to keep the whole law. …But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. I wish those who unsettle you would emasculate themselves! 6:12 It is those who want to make a good showing in the flesh who would force you to be circumcised, and only in order that they may not be persecuted for the cross of Christ .

They preached Jesus not seven steps to this or that

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Ministry of the Apostles, a complex multi-figure icon with a full-height image of Jesus Christ, surrounded by sectors with scenes of His disciples' calling, ministry and martyrdom. Icon from the Yaroslavl Museum Preserve. (Photo credit: Wikipedia ) “And when he had come to Jerusalem , he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord , who spoke to him, and how at Damascus he had preached boldly in the name of Jesus.” Acts 9:26–27 Is there anything you would die for? Let’s say that you went around telling everyone that you loved a certain band, but this wasn’t true. Everyone else seemed to love this band, so you wanted to follow along. Now, would you say this if your life depended on telling the truth? The text says that Saul “preached boldly in the name of Jesus.” Why would this be the thing that

What can God teach us about the deaths of Ananias and Sapphira?

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The story of Ananias and Sapphira in Acts 5 lets us know that despite the explosion of growth in the early church , they had moments of weakness, even gross sin . I believe that their deaths serve as a warning to the Church today, and that God has a lot to teach us—if we are willing to hear: 1. In the church, there are both genuine believers and non-genuine. On the outside, Ananias and Sapphira look just like another church member named Barnabas (introduced in Acts 4 ). Barnabas had just sold his property and brought the money to the apostles, and to the casual observer, Ananias and Sapphira were doing the same thing. But deep in their heart lingered a love of money and a desire for people’s praise. So they conspired together to present a portion of their money while passing it off as the entire amount. This is worlds apart from the attitude of Barnabas, but looks very similar. We may be able to get away with this sort of duplicity for a while, but if someone looks closely, the