Dr Paul Allen

I was trying to turn Psalm 1 into a singable song for the Bible club boys (6th grade on up) from the neighborhoods around my church. These were not young men with extensive church backgrounds and full-ride scholarships to elite Sunday schools . Their mastery of rap lyrics was, let’s say, somewhat superior to their knowledge of Scripture. But they had a capacity—and sometimes, I could swear, a desire—to learn. So when I got to Psalm 1’s statement that the wicked are not like the righteous, “but are like the chaff that the wind drives away,” I balked. Randall, Jimenez, and Javante aren’t going to know what “chaff” is, I thought. They’re going to be distracted and put off from learning because of this word. So for the purposes of this kids club song, I changed “chaff” to “dust.” We sang, The wicked are not so, But are like the dust which the wind drives away. I did this because I want people to understand the Bible. I agree with Augustine of Hippo : What is the use of correct speec

Stained glass at St John the Baptist's  Isaiah talked about the coming of the Messiah , but that before the Messiah would arrive there would be a forerunner. One who would come and prepare the way for the Messiah. And John is that one who is anointed by God to be the one who's crying as a voice in the wilderness, "Prepare the way of the Lord; make straight His paths." And so in this preparatory mission to which John is sent, and for which he is consecrated by God, he's now calling the whole nation of Israel to be subjected to baptism. Why? What was his message? He comes on the scene and his message is simply this: "Repent..." Why? "...for the kingdom of God is at hand." The kingdom of God that the Jews looked forward to in the prophecies of the Old Testament was in the nebulous, distant, far-off future. No specific time frame had been given for their expectation of the coming of the kingdom and the coming of the Messiah. JOHN SHOUTING