Dr Paul Allen

Rev. Jonathan Edwards, a leader of the Great Awakening, is still remembered for his sermon "Sinners in the Hands of an Angry God." (Photo credit: Wikipedia ) Author: Cripplegate Jonathan Edwards ’ famous sermon, “ Sinners in the Hands of an Angry God ,” since last Tuesday was the 273rd anniversary of the greatest sermon preached on American soil. The doctrine of hell as the eternal conscious torment of the wicked who die outside of Christ presents many objections and such objections are very common from our increasingly-secular, anti-biblical, and Christianity-intolerant culture. Let's respond to those objections. Two Disclaimers We know there are strenuous objections to this doctrine from the various corners of unbelief—both from those who do and do not claim to be Christians. Though I vigorously believe this to be the biblical teaching, it simply falls outside the scope of this post to make a full defense of the doctrine. Secondly,  the doctrine of eternal consci

The Destruction Of Sodom And Gomorrah, a painting by John Martin (painter), died 1854, thus 100 years. (Photo credit: Wikipedia ) Sin can be pictured as an archer releasing an arrow from his bow and missing the target. It is not, of course, that failure to hit the bull's-eye in target shooting is a grave moral matter. Rather, the simplest biblical definition of sin is "to miss the mark." In biblical terms, the mark that is missed is not a target filled with straw; it is the mark or "norm" of God's law . God's law expresses His own righteousness and is the ultimate standard for our behavior. When we miss achieving this standard, we sin. The Bible speaks of the universality of sin in terms of missing the mark of God 's glory. "For all have sinned and fall short of the glory of God" ( Romans 3:23 ). To say that "nobody's perfect" or "to err is human" is to acknowledge the universality of sin. We are all sinners in

John Calvin (Photo credit: Wikipedia ) Matthew 23:37–39 “O Jerusalem , Jerusalem…! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!” (v. 37). Passion week, however, is not the first time Jesus’ countrymen reject Him as the Christ. Herod would not tolerate any rival and tried to kill the newborn king (2:16–18). Many Pharisees said He was of the Devil (9:32–34), and the towns of Chorazin , Tyre , and Nazareth did not repent when Jesus preached the Gospel to them (11:20–24; 13:53–58). Both Sadducee and Pharisee have asked trick questions of Jesus (22:15–40), falsely believing themselves pious when they denied Jesus’ messianic office. Yet those who reject Christ reject God Himself, and they will suffer for their impudence (23:1–36; see Luke 10:16). Matthew 23:37–39 records Jesus’ lament over Jerusalem after declaring woes on the city’s leaders (vv. 1–36). He expresses sorrow that Israel has continually rejected Go

Dispute of Jesus and the Pharisees over tribute money (Photo credit: Wikipedia ) Matthew 23:37–39 “O Jerusalem , Jerusalem…! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!” (v. 37). Today we return to Matthew’s gospel and resume our study of the last week of Jesus ’ life, during which the Jerusalem authorities will crucify the Lord (chap. 27). Passion week, however, is not the first time Jesus’ countrymen reject Him as the Christ. Herod would not tolerate any rival and tried to kill the newborn king (2:16–18). Many Pharisees said He was of the Devil (9:32–34), and the towns of Chorazin , Tyre , and Nazareth did not repent when Jesus preached the Gospel to them (11:20–24; 13:53–58). Both Sadducee and Pharisee have asked trick questions of Jesus (22:15–40), falsely believing themselves pious when they denied Jesus’ messianic office. Yet those who reject Christ reject God Himself, and they will suffer for thei

Old Synagogue in Korazim Israel. (Photo credit: Wikipedia ) Corazim_synagogue (Photo credit: Wikipedia ) Luke 11:20-24 Then He began to reproach the cities in which most of His miracles were done, because they did not repent. “Woe to you, Chorazin ! Woe to you, Bethsaida ! For if the miracles had occurred in Tyre and Sidon which occurred in you, they would have repented long ago in sackcloth and ashes . Nevertheless I say to you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you. And you, Capernaum , will not be exalted to heaven, will you? You shall descend to Hades; for if the miracles had occurred in Sodom which occurred in you, it would have remained to this day. Nevertheless I say to you that it shall be more tolerable for the land of Sodom in the day of judgment, than for you.” Jesus ’ harsh reproach against the cities in which most of His miracles were done seems on the surface to be less justified than His comparatively mild rebuke of