Dr Paul Allen

Five hundred years later some Christians seem almost embarrassed about the Reformation . Not me. The Reformation must continue, as it still has work to do. Its cry is essential ‘back to the Bible ’ and ‘away with man-made rules and traditions‘. As such it is a cry that must be heard in every denomination, and every church, in every generation. It is understood that it was the 31st October 1517 when the monk Martin Luther pinned his 95 theses to the door and unleashed a revolution that continues to this day. These theses could each have been a tweet, and they were deliberately intended to spark a debate. They undermined the idea that the Pope was the sole source of authoritative teaching, and encouraged the ordinary man to re-examine official Church teachings. That idea still holds power today and must continue to exert its effects. Just as the printing press enabled the ideas of the Reformation to spread, so the Internet allows the Reformation to continue today. May articles such

For if, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by His life. ROMAN 5:10 It is not repentance that saves me; repentance is the sign that I realise what God has done in Christ Jesus . The danger is to put the emphasis on the effect instead of on the cause — “It is my obedience that puts me right with God, my consecration.” Never! I am put right with God because prior to all, Christ died. When I turn to God and by belief accept what God reveals I can accept, instantly the stupendous Atonement of Jesus Christ rushes me into a right relationship with God, and by the supernatural miracle of God’s grace I stand justified, not because I am sorry for my sin, not because I have repented, but because of what Jesus has done. The spirit of God brings it with a breaking, all-over light, and I know, though I do not know how, that I am saved. The salvation of God does not stand on human logic, it stands on the sac

Last year, Pope Francis announced that after five hundred years, Protestants and Catholics now “have the opportunity to mend a critical moment of our history by moving beyond the controversies and disagreements that have often prevented us from understanding one another.” From that, it sounds as if the Reformation was an unfortunate and unnecessary squabble over trifles, a childish outburst that we can all put behind us now that we have grown up. But tell that to Martin Luther , who felt such liberation and joy at his rediscovery of justification by faith alone that he wrote, “I felt that I was altogether born again and had entered paradise itself through open gates.” Tell that to William Tyndale , who found it such “merry, glad and joyful tidings” that it made him “sing, dance, and leap for joy.” Tell it to Thomas Bilney , who found it gave him “a marvellous comfort and quietness, insomuch that my bruised bones leaped for joy.” Clearly, those first Reformers didn’t think they we

This year, many people are celebrating the five-hundredth anniversary of the Protestant Reformation . But not everyone is. Some have raised severe criticisms against the Reformers and their work. The Reformers, they allege, replaced the authority of the church with the authority of the autonomous individual. Moreover, the doctrine of justification by faith alone , these critics claim, cut the nerve of morality and, effectively, baptized licentious living. Martin Luther and John Calvin , they continue, opened Pandora’s box, releasing two forces that not only rent the church but also went on to define the modern age: radical individualism and antinomianism. Understood on these terms, the Reformation is cause for lamentation, not celebration. These criticisms rest on a profound misunderstanding of the Reformation and, specifically, a misunderstanding of two of the leading doctrines of the Reformation: sola scriptura ( Scripture alone ) and sola fide (faith alone). What were the

Yield your members servants to righteousness unto holiness. ROMANS 6:13-22 I cannot save and sanctify myself; I cannot atone for sin; I cannot redeem the world; I can not make right what is wrong, pure what is impure, holy what is unholy. That is all the sovereign work of God.  Have I faith in what Jesus Christ has done? He has made a perfect Atonement, am I in the habit of constantly realizing it? The great need is not to do things, but to believe things.  The Redemption of Christ is not an experience, it is the great act of God which He has performed through Christ, and I have to build my faith upon it. If I construct my faith on my experience, I produce that most unscriptural type, an isolated life, my eyes fixed on my own whiteness. Beware of the piety that has no presupposition in the Atonement of the Lord. It is of no use for anything but a sequestered life; it is useless to God and a nuisance to man. Measure every type of experience by our Lord Himself. We cannot do

Next Saturday will be the 498th anniversary of Martin Luther famously nailing his 95 Theses to the Castle Church door in Wittenberg, Germany, and kick-starting the Protestant Reformation as a result. Because of that, there will likely be many posts in the Christian blogosphere celebrating the recovery of the biblical Gospel from the perversions of Roman Catholic theology. And because of that, there will likely be many Romanist sympathizers who chide us Protestants as divisive, overly-narrow, unity-destroying, and judgmental. They’ll say something like this : This is what drives me nutty about Christianity. We all believe in the Bible, Jesus Christ, the road to salvation and the Resurrection. Do I believe exactly as you do? I’m sure I don’t, but I don’t believe you’re any less Christian than I am. We need to understand that there’s more that unites us than divides us. The problem, of course, is that Protestants and Catholics don’t all believe the same things about the most foundati