Dr Paul Allen

Few things trouble the soul of the child of God as much as the presence of indwelling sin and the sober realization of the inability of the flesh to overcome it. True believers often come to the end of themselves and cry out: “Wretched man that I am! Who will deliver me from this body of death?” (Rom. 7:24). Christians grieve over sin and spiritual weakness. They long for victory over it.  The Scriptures command us to be diligent in examining ourselves (1 Cor. 11:28), taking heed to ourselves (1 Cor. 10:12) and asking the Lord to “Search me and see if there be any grievous way in me” (Ps. 139:23–24); but they do not stop there. God’s Word reveals that the work of Christ is the source of pardon for sin as well as the source of power to overcome it. Believers possess this power by virtue of their union with Christ in His death and resurrection.  In order to grow in Christlikeness, the believer must remember that sin’s dominion was broken when Christ died and rose again. This is the apost

“Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” ( Matthew 20:28 ) The thought that the death of Jesus and His shed blood were somehow the ransom price paid to redeem lost sinners from an eternal prison in hell has been a stumbling block to many of those very sinners. Yet that is the teaching of Scripture, whether it appeals to their reasonings or not. “Ye know that ye were not redeemed with corruptible things, as silver and gold. . . . But with the precious blood of Christ” ( 1 Peter 1:18-19 ). In the Old Testament economy, ransoms were paid for various reasons, such as freeing slaves. The last use of “ransom” in the Old Testament, however, seems to foreshadow the New Testament concept. “I will ransom them from the power of the grave; I will redeem them from death” ( Hosea 13:14 ). But to whom was the ransom of Christ to be paid? Not to the devil, of course, or to any human king. It can only have been paid to God H