Dr Paul Allen

A. W. Tozer ’s discerned the decline of theology in the typical evangelical pulpit many years ago. T ozer (d. 1963) points back to the dumbing down of youth ministry as the moment that the cancer of non-doctrinal preaching entered evangelicalism. When youth pastors began to fancy themselves as professional entertainers, they prepared the students to disassociate theology from church:   We have the breezy, self confident Christians with little affinity for Christ and his cross. We have the joy-bell boys that can bounce out there and look as much like a game show host as possible. Yet they are doing it for Jesus ’ sake?! The hypocrites! They’re not doing it for Jesus’ sake at all; they are doing it in their own carnal flesh and are using the church as a theater because they haven’t yet reached the place where the theater would take them. (T ozer on Worship and Entertainment ). He then watches that cancer work its through the body as those youth pastors became pastors, and

Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. – 2 Corinthians   5:16 –17 – Author: Cripplegate. Paul speaks about regeneration in this passage. If anyone is in Christ—if anyone has become united to Jesus Christ by saving faith in the Gospel , if anyone has died to sin and self in union with the One who died to sin once for all—he is a new creation. Working backwards, from cause to effect, the second half of verse 16 notes that the very first result of regeneration is a new view of Christ. As unbelievers, we all once regarded Christ from a fleshly point of view, according to worldly standards, paying special attention to the way things looked outwardly and externally rather than internally and spiritually.  But the regenerate regard Him in th

Believers in Jesus Christ are constantly being asked why they believe the Bible to be inspired, and a common response is because of fulfilled prophecy . The argument from fulfilled prophecy is one of the strongest imaginable.  The apostle Peter, after testifying that he had seen Jesus Christ in all His glory, said, “And so we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts” ( II Peter 1:19, NASB ). Peter here is appealing to fulfilled prophecy as a witness to the truth of the Scriptures.  The Bible itself gives the purpose of prophecy, “Remember the former things long past, for I am God, and there is no other; I am God, and there is no one like Me, declaring the end from the beginning and from ancient times things which have not been done… ” (Isaiah 46:9, 10, NASB).  “I declared the former things long ago and they went forth from My mouth, and

“Paul, a servant of God , and an apostle of Jesus Christ , according to the faith of God’s elect, and the acknowledging of the truth which is after godliness .” ( Titus 1:1 ) In New Testament times it was common to begin one’s letter to a friend with a salutation such as this, which usually identified the writer and the reader and then gave personal greetings. Contrary to his normal practice, Paul spends the first three verses of this four-verse greeting speaking about himself, but he places the emphasis not on his own authority, but on the nature of the message which he has been given. First, in designating his position as writer, Paul refers to himself as a “servant” (literally, “slave”) of God. His will had been voluntarily surrendered to do his Master’s will. Next, he identifies himself as “an apostle of Jesus Christ,” commissioned by Him to represent Him and His revelation. He then defines his apostleship as being in agreement with the message to which the elect have respond

In the year 1009, al-Hakim, the Caliph of Egypt, ordered the Church of the Holy Sepulcher in Jerusalem destroyed. Workmen obeyed; and Yahia ibn Sa`id, an Islamic historian, wrote: "...the holy deed commenced on Tuesday, the fifth day before the end of the month of Safar of the year 400 of t Image via Wikipedia he Egira." Converting from the Muslim calendar would place the destruction on or about this day, October 17, 1009.* The demolition of this site, so holy to Christians , began with the empty tomb where Jesus had allegedly been buried, and continued with the dome. Destruction was not total, however, because as the high parts fell, rubble blocked the workmen from getting at lower parts. For close to forty years, Christians were forbidden to visit the site. Constantine, the first emperor to identify with Christianity, bui Image via Wikipedia lt the original Church of the Holy Sepulcher, acting on the researches of his mother Helena. When she identified the cave i