Dr Paul Allen

The Yellow Christ (Photo credit: Wikipedia ) “ God wanted to make known what is the glorious wealth of this mystery among the Gentiles , which is Christ in you, the hope of glory” (Col 1:27). Paul’s use of the word “mystery” may strike us as a bit strange. How is the person and work of Christ shrouded in secrecy? And why would Paul present Christ as a mystery if his point is that God wanted to make Christ known? The answer is found in the culture of early Colossae , a city known for its infatuation with magic and the occult . Among the Gentile cults, “mystery” was often associated with a secret ritual that people must perform to create a relationship with a god. False teachers in the community at Colossae were promoting alternative ways to get to God—secret rituals that would lead to special knowledge for a select few. Paul contextualizes the gospel for the Colossians . He adopts this “mystery” language to show that Christ is the only way to God. The mystical path presented to

We can understand the purposes of the church in terms of ministry to God , ministry to believers, and ministry to the world. 1. Ministry to God: Worship. In relationship to God the church’s purpose is to worship him. Paul directs the church at Colossae to “sing psalms and hymns and spiritual songs with thankfulness in your hearts to God” (Col. 3:16). God has destined us and appointed us in Christ “to live for the praise of his glory” (Eph. 1:12).  Worship in the church is not merely a preparation for something else: it is in itself fulfilling the major purpose of the church with reference to its Lord. That is why Paul can follow an exhortation that we are to be “making the most of the time” with a command to be filled with the Spirit and then to be “singing and making melody to the Lord with all your heart” (Eph. 5:16–19). 2. Ministry to Believers: Nurture. According to Scripture, the church has an obligation to nurture those who are already believers and build them up to mat

We all have trouble accepting our calling. When God asks us to do His work, we tend to wonder whether we’re able to execute His will. We are not alone in this—the prophet Jeremiah felt the same way. “And the word of Yahweh came to me, saying, ‘Before I formed you in the womb I knew you, and before you came out from the womb I consecrated you; I appointed you as a prophet to the nations.’ Then I said, ‘Ah, Lord Yahweh! Look, I do not know how to speak, for I am a youth’ ” (Jer 1:4–6). Jeremiah had been chosen by God before his birth, and yet he struggles. The issue at the heart of Jeremiah’s hesitancy is doubt about how it will all play out. A simple reframing of his call creates the reassurance he needs: “ ‘Do not be afraid of them, for I am with you to deliver you,’ declares Yahweh. Then Yahweh stretched out is hand and he touched my mouth, and Yahweh said to me, ‘Look, I have put my words in your mouth. See, I appoint you this day over the nations and over the kingdoms, to plu

English: Icon of Jesus Christ (Photo credit: Wikipedia ) “God wanted to make known what is the glorious wealth of this mystery among the Gentiles , which is Christ in you, the hope of glory” (Col 1:27). Paul’s use of the word “mystery” in this passage may strike us as a bit strange. How is the person and work of Christ shrouded in secrecy? And why would Paul present Christ as a mystery if his point is that God wanted to make Christ known? The answer is found in the culture of early Colossae , a city known for its infatuation with magic and the occult . Among the Gentile cults, “mystery” was often associated with a secret ritual that people must perform to create a relationship with a god. False teachers in the community at Colossae were promoting alternative ways to get to God—secret rituals that would lead to special knowledge for a select few. Paul contextualizes the gospel for the Colossians . He adopts this “mystery” language to show that Christ is the only way to God. The m