Dr Paul Allen

Kingdom Come: The Amillennial Alternative by Sam Storms - Described by Kevin De Young as "the standard bearer for Amillennialism for years to come.” Kingdom Come offers an alternative and a biblical rationale to the widely held view of Premillennialism : that Christ ’s return will be followed by 1,000 years before the final judgement . This book reveals that this is not the only option for Christians . This is a substantial work which will challenge and encourage. Storms explain the belief that the 1,000 years mentioned in the book of Revelation is symbolic, with the emphasis being the King and his Kingdom. So that even those who remain unconvinced will need to reckon with the powerful case made for Amillennialism by reading this work. Questioning Premillennialism Upon graduating from The University of Oklahoma in 1973, I began my studies at Dallas Theological Seminary. My professors were a Who's Who of dispensational premillennialism: John Walvoord (then president of DTS

Jesus is considered by scholars such as Weber to be an example of a charismatic religious leader. (Photo credit: Wikipedia ) Can a person truly be a member of God’s family and yet not be characterized by a love for Christ ? Or to put it more directly, Can you be a Christian and not love Jesus ? The Free Grace advocate, in order to be consistent with the non-lordship system, must answer “yes” to this question. Thus, in his book Absolutely Free!, Zane Hodges vehemently rejects the assertion “that no true Christian fails to love God” (p. 130), accusing those who hold this belief as teaching a form of works-salvation. In the words of Hodges, “The scriptural revelation knows nothing of a doctrine in which Christian love for God is guaranteed by the mere fact that one is a Christian” (p. 131). In other words, according to Free Grace, you can be a Christian and not love Jesus. The Free Grace position is perhaps best illustrated by an example given by Zane Hodges. This quote comes from

C.I. Scofield popularized dispensational premillennialism through the Scofield Reference Bible. (Photo credit: Wikipedia ) Although I grew up in a Southern Baptist church and was regularly exposed to Scripture, I can't recall ever hearing anything about a "millennial" kingdom, much less the variety of theories regarding its meaning and relationship to the second coming of Christ . Like many of my generation, my initial exposure to biblical eschatology was in reading Hal Lindsey's Late Great Planet Earth   during the summer of 1970. Not long thereafter I purchased a Scofield Reference Bible and began to devour its notes and underline them more passionately than I did the biblical text on which they commented. No one, as I recall, ever suggested to me there was a view other than that of the dispensational, pretribulational, premillennialism of Scofield. Anyone who dared call it into question was suspected of not believing in biblical inerrancy. Questioning P