Dr Paul Allen

Though his work is almost universally known within the English-speaking world, Charles Jennens is virtually unknown. He was a brilliant librettist — a writer of texts to be put to music by others. Born in the year 1700, Jennens inherited his father’s vast estate and wealth, attended Oxford University, and became a gentleman scholar. He published a controversial interpretation of William Shakespeare and lived a life of extravagance and eccentricity. That could have been the end of his story, but it was not. His emergence as a brilliant librettist was driven by a sense of theological and spiritual urgency. Jennens was greatly concerned to confront the deism that was then spreading so quickly among the educated classes in England in the wake of the Enlightenment. Deism rejected the self-revelation of God in the Bible, the need of humanity for salvation, the deity of Christ, Christianity’s message of salvation, and any divine judgment to come. Deists rejected the very idea of a persona

English: Jesus Christ - detail from Deesis mosaic, Hagia Sophia, Istanbul (Photo credit: Wikipedia ) Self- salvation is sinful man’s most natural inclination. We all know there is something wrong with us, that we are not all we want to be and not all we were meant to be. And left to ourselves we look for that salvation anywhere and everywhere except in the place it can be found—in Jesus Christ . Benjamin Franklin was a Deist. He held to the existence of some kind of higher power, but believed that this God had created and then retreated, that he was not personally present in the world. If this is the case, all we can know about divinity and humanity will be revealed through nature and reason. Franklin had no use for Scripture or worship and certainly no use for Jesus Christ beyond personal example. Franklin believed “The most acceptable service to God is doing good to man.” Yet when he was still young he “came to the conclusion that a simple and complacent deism had its own