Dr Paul Allen

Without question, one of the strangest verses in the Bible is Jude 9: But Michael the archangel, when he disputed with the devil about the body of Moses, did not dare pronounce against him a railing judgment, but said, “The Lord rebuke you!” Questions have long swirled around this verse and the death and burial of Moses in general. The canonical record of the death and burial of Moses is shrouded in mystery in Deuteronomy 34. Verse 1 says, “Now Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, opposite Jericho. And the LORD showed him all the land, Gilead as far as Dan.”  A few verses later, verses 5-6 add, “So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And He buried him in the valley in the land of Moab, opposite Beth-Peor, but no man knows his burial place to this day.” After seeing the Promised Land from afar, Moses died alone in the presence of the Lord. Then something mysterious happened: Moses did not

Thinking and writing about the devil is strange. I would argue that teaching about the devil has been largely neglected in the church. While there may be the more obvious danger of the devil’s being blamed for all sorts of our sins and living lives in fear of the evil one, in my experience that hasn’t been our great temptation as a church.  Our danger is being unaware of the devil’s schemes and being very naive in our thinking about his role and place. One of the reasons that I think it’s important for us to think these issues through is that it again reminds us that we are dealing with the supernatural. I fear that even in our proclamation of the gospel, we shy away from the spiritual realities of our faith. Christianity at its heart is unashamedly supernatural.  Even a cursory reading of the Gospels demonstrates this with angels, healings, demons, miracles, and resurrection. In seeking to make the gospel more palatable, we may easily downplay the supernatural.  Ephesians 6:12 tells u

Anthony Costello A dead Christian is of no value to the Devil. Only a Christian still alive is worth Satan’s time and efforts. This is an obvious truth, assuming the particular, physically deceased person was indeed an actual man or woman of God. Upon the physical death of the truly faithful and genuinely regenerated person, they enter Christ's presence and are forever secure from Satan’s attacks.  But for those who still live, they are in the Devil’s crosshairs and ever susceptible to his attrition. The Devil’s plan of attack is always twofold: to discourage the true believer from being effective for God’s kingdom and to use the false convert to destroy the Church from within. As to the latter aim, the Devil realizes that the best and most effective way to attack God’s Church on earth is through those who consider themselves “Christians” but who deep down know they are not (Acts 5:1-8).  Or, the Devil can work through those who are so self-deluded, they genuinely believe themselve

In Ephesians 6:10–20, the Apostle Paul teaches us that a vital aspect of having the image of God renewed in us is that we wear the same armour that Christ wore in the days of His flesh. The armour is, first and foremost, God’s armour, worn by the eternal Son during His incarnate, earthly ministry. Therefore, we may rightly refer to the armour as “the armour of Christ.” As the children of God—in union with the Son—we must wear the armour He wore when He made war against and conquered the evil one. It is vital for us to wear the armour of Christ if we are to endure the spiritual battle in which we are engaged. Scripture commands us to put on Christ Himself. In his incomparable exposition of Ephesians 6:10–20—The Christian in Complete Armour—William Gurnall explained the connection between the armour of God and the Lord Jesus Christ: What is this armour? First, By armour is meant Christ; we read of putting on the Lord Jesus, Rom. xiii. 14, where Christ is set forth under the notion of arm

The fall of Satan and his angels are shrouded behind a veil and cloaked in mystery.1 Throughout the history of the church, Christian orthodoxy has regarded the devil and his minions as angels who were created by God but fell into sin and misery. William Gouge (1575–1653) wrote, “The devils by creation were good angels, as powerful, wise, quick, speedy, invisible, and immortal as any other angels.”2  The Puritans believed that demons shared the same nature as angels, but through rebellion against God, they became subject to divine judgment. When these angels fell, Gouge said, “They lost not their natural substance, and essential properties thereof, no more than what man lost when he fell. . . . Only the quality of his nature and properties is altered from good to evil.”3  Accordingly, the Westminster Larger Catechism aptly states, “God by his providence permitted some of the angels, willfully and irrecoverably, to fall into sin and damnation, limiting and ordering that, and all their si

The Bible tells us that Satan has been disarmed. So what did he get disarmed of? What powers did he have that he no longer possesses? That’s the question from a podcast listener named Dan, in Altoona, Iowa. “Pastor John, hello! Colossians 2:15 tells us our Savior Jesus Christ ‘disarmed the rulers and authorities and put them to open shame, by triumphing over them.’ Great text! But what is here meant by ‘disarmed’? Was there something they were wielding then that they do not wield now? If so, what is the weapon Paul speaks of here in this text?” Not only is Colossians 2:15 amazing, but the way verses 13 and 14 prepare for it and put a massive foundation under it. So let’s read the whole unit, and then I’ll give a couple answers to the question, In what sense did the death of Christ strip Satan and his demons of their weapons? Here are the verses: You, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him [Christ], having forgiven us all

He’s the universe’s public enemy number one, the chief opponent of God and his people, and the leader of uncounted demonic forces. Jesus says he’s been a murderer from the beginning, and he’s engaged in an all-out war against the forces of good in the universe. The Bible calls him the devil, Satan, the evil one. Paul tells the Ephesian church to put on the full armor of God, so that they can stand firm against his schemes. James tells Christians that if they resist the devil, he will flee from them. Peter tells believers to beware: he is always on the prowl. We have an enemy—and if we’re going to stand firm against him, we need to know whom we’re up against. 1. “Satan” means “adversary.” “Satan” is a transliteration of a Hebrew word, which means “adversary,” or “opponent.” The word satan is used multiple times in the Old Testament, often referring to anyone who is blocking or challenging someone else. For example: The angel of the Lord opposes Balaam (Numbers 21:22–32). Two of David’s

The Scriptures give us a robust revelation about all that Jesus accomplished on the cross. As we go about seeking to categorize all of the various dimensions of the cross, we discover that there are both vertical and horizontal dimensions to Jesus’ work. The vertical dimensions are foundational; the horizontal is consequential.  The vertical dimensions include Jesus’ defeat of Satan (Gen. 3:15; John 12:31; Col. 2:15), His propitiating the wrath of God (Rom. 3:25; Heb. 2:7; 1 John 2:2; 4:10), His atoning for our sin (Heb. 1:3; Rom. 4:7–8), His breaking the power of sin (Rom. 6:9–14), His securing the new heavens and new earth (Heb. 2:5–11), and His overcoming the world (John 12:31; 16:33). The horizontal dimensions include His becoming the example of self-sacrificial living (Rom. 15:2–3; 1 Peter 2:21) and His reconciling men to one another, thereby making peace for those who formerly lived in hostility with one another (Eph. 2:14). When men pervert or deny the biblical teaching concerni