Dr Paul Allen

Tim Shorely I have stage four, poor-prognosis cancer, and I believe in healing, either bestowed directly by the Lord or through the intercession of others. I’m convinced there are moments when God transcends and circumvents the normal to heal instantaneously and supernaturally (1 Cor. 12:7–9). I sincerely believe he can and often does this without any means other than his love-released power—to make the body whole, the spirit glad, and the tongue exult. My faith doesn’t embrace fraudulent faith healers, name-it-and-claim-it charlatans, prosperity peddlers, or positive-thinking gurus. I believe God can and often does grant actual, supernatural healings of the body, spirit, and mind, by which the truly sick are made truly whole through the authority of Christ’s name, often catalyzed by the believing prayers of God’s people. But I still have cancer. Despite thousands of prayers, many of which have been bathed in ample faith and anointing oil, I still have cancer, and my clock’s ticking. T

Frans Floris - The Sacrifice of Jesus Christ, Son of God, Gathering and Protecting Mankind - WGA7949 (Photo credit: Wikipedia ) Of the many beautiful hymns that have been composed in celebration of the birth of Christ , few in my mind equal the depth of O Come, O Come, Emmanuel . The origins of the Latin version Veni, Emmanuel are obscure. It may have been composed as early as the 8th century. The melody appears to have originated in France in the 15th century. The hymn was translated into English by the Reverend John Mason Neale in the mid 19th century. The English version originally consisted of five verses, which began "Draw nigh, draw nigh, Emmanuel." Alernate versions of most of the verses and additional verses were composed later, and one can now find numerous versions of this hymn. While the origins of the hymn and its development over time are interesting matters, they are not the reasons for the hymn's profundity. That rests on the subject matter. The hymn