Dr Paul Allen

Why does so much evil exist in the world? Why do men murder? Why do countries go to war? Why do people exploit others? Why do we live in a world marked by human evil? Foundational to answering these questions is the doctrine of original sin. Original sin means that all human beings inherit the corruption of sin.  Due to this inherited corruption, all people sin and are liable to judgment. At the most basic level, therefore, original sin describes an ongoing desire for evil that blooms into additional sins and makes one liable to greater judgment. To understand this often-neglected doctrine better, the following article answers some key questions related to the doctrine of original sin. Table of contents Does the Bible support the idea of original sin? Why does everyone die? Why does everyone sin? How does original sin affect us? Are people born with original sin? Does original sin make us liable for judgment? Is original sin a sickness? So is original sin transmitted? How is original s

  God’s people kept falling back into sexual sin during the days of the Judges, and the pattern continues to this day with the constant lure of wealth, power, success, pleasure, comfort, sex, indulgence, and pornography. These same demons are powerfully at work in our culture, continuing to seduce God’s people into evil and sin.  The rise in everything from worship of the environment (as our sacred goddess Mother); to greed that worships the demon Mamon in everything from crime to skyrocketing debt; to murder of the innocents, starting with the unborn; to the mainstream acceptance of pornography, polygamy, fornication, adultery, homosexuality, transgenderism, and every other sexual deviancy, is all the work of Baal and Asherah waging spiritual warfare that manifests in our physical world. The liberal, progressive, woke, and mainline Protestant “churches” that fly rainbow flags and celebrate tolerance, diversity, and Pride Month are filled not with the Holy Spirit but with unholy spirit

The Jesuits have a history of subverting Scripture to promote propaganda. To discredit the clarity of Scripture in counter-Reformation polemics, Jesuit luminaries like St. Robert Bellarmine and Fr. Diogo de Payva de Andrada resorted to the subterfuge of disparaging the Bible as obscure, even on matters of salvation. When Pope Sixtus V published his edition of the Latin Vulgate, into which he had introduced at least two thousand errors, Bellarmine, who bombastically designated the pontiff as “vice-God,” hushed up the scandal and falsely blamed the errors on the typesetters. Bellarmine sneered at the Hebrew manuscripts when they contradicted mistranslated Vulgate texts. He upheld, for example, the copyist’s error from the proto-evangelium of Genesis 3:15, which read: ” she [Mary] shall crush your head” instead of “he [Jesus] shall crush your head”—an error finally corrected by the Vatican in the Nova Vulgata of 1979. The iconic Jesuit even defended fornicating priests over against clergy

I’ve recently had conversations with younger Christian friends who have been reeling from experiences and observations of confounding evil. As a man more than double the age of the friends I have in mind, I can vouch that comprehending what appears to be senseless evil doesn’t get easier the longer you live. Perhaps that sounds discouraging, especially since I remember, as a younger Christian, hoping I’d have greater wisdom in my golden years. After all, isn’t sagacity part of “the splendour of . . . grey hair” (Proverbs 20:29)? I hope this is true of me. But as I grow older, I’m discovering that the more significant part of wisdom isn’t accumulating a more excellent knowledge of good and evil so much as learning how to deal more faithfully with my deficit of such knowledge. So, if I have any wisdom worth imparting to Christians struggling with incomprehensible evil, it lies in cultivating the spiritual discipline of handing back the fruit. Problem of Evil Theologians and philosophers