Dr Paul Allen

Few things can cripple people like fear. Fear makes people shrink from doing what they know they ought to do. Fear can also make us do things we ought not to do. Fear is not simply self-protective or self-preserving; fearful concern for the well-being and protection of those we love can cause us to worry, lie awake at night, and even do things that could be perceived as either very brave or very foolish.  So, what overcomes fear? The Bible offers a clear and potent solution—faith in God's promises. “By faith, he left Egypt, not afraid of the king's anger” (Hebrews 11:27). This verse stands in the middle of Hebrews 11 and in the middle of the author’s commentary on Moses's life. It briefly reflects on Moses's faith in the face of a very real and present danger (humanly speaking)—the king of Egypt. Moses was like any other man; blood flowed in his veins just as in yours and mine. He was truly human and thus capable of knowing the reality of fear in the face of an imminent

A few years ago, I received this unexpected request from one of my church members with multiple sclerosis: “When you have time, could you please do a Bible study on how to prepare for death?”  This person knew that her condition was incurable, and although death still seemed a reasonably long way off, she was anxious to receive advice on how to face it. I was taken aback by that request, but I should not have been.  This was a very sensible idea.  Why wouldn’t every church member be interested in such a Bible study? Yet, I could not remember when I preached or heard a sermon on that topic. The Bible is very upfront about the reality of death but also very clear that it is possible to die well.  It is perhaps significant that one of the best-known Hebrew words in the Old Testament, the word shalom, which we associate with peace and well-being, first appears in the context of death (Gen. 15:15). Knowing how we may die “in peace” should be an essential concern for us all. Reflecting on th

  “Christianity—and Christianity alone —has the moral coherence to it that serves as a dam holding back the full force of progressive ideology,” writes Andrew Walker for Southern Equip. Cultural Christianity has been  increasingly affirmed by celebrities and people of notoriety. Tech mogul Elon Musk joined this new trend by calling himself a “cultural Chrisitan” in a recent interview. “We have seen progressivism hollow out civilizational decency and wear its skin as a suit,” writes Walker. The interesting development from this outcome is the beginning of the progressive exodus towards a morality more closely aligned with Christianity. “How evangelicals tackle cultural  Christianity is a careful balancing act.” C.S. Lewis once wrote that if you “Aim at heaven, you will get earth thrown in. Aim at earth, and you get neither.” “We should view this as an opportunity for cultural apologetics and, even more, a hopeful opportunity that Musk would dig into something deeper than just surface-le

This article is the first of twelve to serve as an overview of the great “Hall of Faith” in Hebrews 11. In this introductory article, I would like to address the question, “What is faith?” It might seem like this little word, faith, so familiar to every Christian, would be easy to define. It occurs all over the Bible; various forms are used nearly one hundred times in the gospel of John alone. But what is faith? Often, Hebrews 11:1 is cited as a definition of faith. The ESV reads, “Now faith is the assurance of things hoped for, the conviction of things not seen.” Though this might sound like a definition of faith, New Testament scholar J. Gresham Machen is likely correct when he says that Hebrews 11:1 gives us more of a description of faith than a definition of faith.1 In the New Testament, faith is often referred to as the subjective means by which the people of God receive the Word and blessings of God. But it is also used to describe the content of what God has revealed in His Word

Your darkness can one day bring someone light. A person who’s been through a divorce has the compassion and words needed to help somebody going through a divorce. A person who’s been through abuse, rape, or an addiction can truly understand how to help someone else in a similar situation. And because you made it, God will cause your wounds to glow in the dark of somebody else’s life. And when you begin to share your story with them, hope will get in their soul, and they will start to believe that they can make it.   Don’t waste what you’ve gone through or allow it to make you bitter. If God lets you walk through it, it’s because He’s still God, and He has a plan. On five different occasions, the Apostle Paul was beaten with 39 stripes. That’s 195 scars on his body. Paul said, “Three times I was beaten with rods. One time, I was stoned and left for dead. Three times, I suffered shipwrecks. I knew what it was to be afloat in the ocean a full day and a full night. I thought I would die, b

Would you describe yourself as an assured Christian? Are you sure God loves you, that your sins have been forgiven, and that God will keep you on the narrow road that leads to life? For many Christians, these questions hang awkwardly. Doubt plagues them, making every burden heavier, every shadow darker, and every hardship more significant. Where can they look for certainty? We start by encouraging doubting Christians to look away from themselves to Christ and God's free grace. Many of our doubts find their root in the secret fear that we must do something to prime the pump of grace. The gospel speaks eloquently to such insecurity.  We need no prior qualification or merit besides sin to receive grace. At no point in the golden chain of salvation is God waiting for us to take the first step before He will open the floodgates of grace. Every Godward thought, every desire for Christ, comes down from above and is itself the fruit of grace—grace previously and freely given. In the quest

Over my years of pastoral ministry and teaching, I have begun to notice something about people who struggle with assurance of salvation: almost all of them grew up as covenant children.  They made a profession of faith at an early age. They had never gone the way of the Prodigal and come back through a “dramatic conversion.” Outwardly conscientious and faithful, they’d been regarded as the “good boys” and “good girls” in their families and friend circles. Inwardly, though, it seemed to their own eyes a different story—a story of a mind still mired in sin, shameful and unholy feelings, and a will that never seemed to close the gap between what they knew they should do and what they actually did. I enjoy these pastoral conversations because that is my story. A covenant child who made a profession of faith at age six, I never went the way of the Prodigal. But I did ask Jesus into my heart at least a hundred times because “What if . . . ?”  Each time I prayed the sinner’s prayer, I hoped t

Amazement is one of the best feelings in the world. The problem is, you can’t choose to be amazed at any given moment. Amazement comes over you like a downpour from a passing storm cloud, washing you in wonder. What brings on amazement is surprising. Sun on water. Green leaves waving to an impossible sky. A trained voice sustained a note so pure that you could almost see it in the air. A person doing some unexpected act so generous that you immediately recognize it as a glimpse of an ancient thing called love. Because amazement keeps us going to the silver screen to be immersed in worlds unlike ours. We want to be amazed but don’t know how to amaze ourselves. AMAZED BY DESIGN God designed us with the capacity for amazement. This post is part of a series that attempts to show how Scripture gives a framework for addressing different ways our hearts respond to the world. The introductory post laid out our guiding principle: God designed people to respond from the heart to the unique situa

Scot Lothery We live in a bad-news world. Each morning, we wake up and see it in the headlines on our news apps. In the evening, we see bad news again on the local news. The daily reports are relentless and overwhelmingly negative; the ratio of bad news to good is 10 to 1. Some people suggest this disparity is simply emphasis, but bad news has the upper hand. It always looms on life’s horizon. Every time something good happens, it’s followed by a “Yeah, that’s good, but . . .” That’s not pessimism. It’s the reality in a broken world. As a result, we all need to hear more good news. And not just the temporary sort that makes us feel better for a fleeting moment. Whether believers or unbelievers, we all need a daily dose of good news that transcends all the bad and puts every bit of it in a hope-filled framework. We need a message that flips the script on our bad-news world. That’s precisely what the gospel of Jesus Christ does. His message is so good that no bad news can bring it down.

Jonathon cruse In Romans 4, Paul tells us that if we want to know how salvation works, we only need to look to Abraham. His story was recorded for our sake (vv. 23–24). How God worked with Abraham is how God works, period. And how did God work salvation for Abraham? Through faith. We cannot overstate the importance of faith. As Paul wrote in verse 16, “it [the promise] depends on faith.” The ESV supplies that word “depends,” but it certainly underscores the sense Paul is after—literally, the promise “comes through faith.” Why? Why is faith so important? Why does it matter so much in God’s plan of redemption? Here are three reasons. 1. Faith keeps the promise gracious. That’s what the text says: “It is through faith so it can be according to grace” (v. 16). Substitute any other word for “faith”, and the sentence becomes absurd. If salvation is through works, charity, service, church attendance, activism, intuition, or intellect, it cannot be “according to grace.” Faith—which itself is a

Throughout history, imposters have often deceived the unsuspecting by pretending to be something or someone, they are not to gain a leg up in this world. Believing these hucksters is, in the end, of little consequence. People might look foolish if they are misled, or they might be out money for whatever reason – but there are no lasting, eternal consequences from believing these imposters. However, the world is full of imposters, conmen and women, who are not merely pretending to be something or someone of earthly significance, but who are pretending to be agents of heaven sent by God, but who are in reality from the devil. In 1 John 4:1-6, the apostle John turns his attention to address the problem of spiritual imposters, calling us to discernment so that we may see if those we listen to are truly from God or if they are from the spirit of the antichrist. We are given one command, stated in two ways: that we must not believe every spirit, and that we must test the spirits to see wheth

The psalmist said, “Praise be to the LORD my Rock, who trains my hands for war and my fingers for battle.” (Psalms 144:1) This is our calling too as believers, except not in the physical sense of war. (I’m speaking here of the spiritual battle we’re in, not about those called to the military.) Moses said after the exodus, “The LORD is a warrior; the LORD is His name” (Exodus 15:3) — and that means that everyone in His kingdom is drafted. Child of God, you are consigned to military service! Change your thinking, comrade in arms. You’re in the army now. You’re in the Army Now So say the words of the Old Testament: “Let the saints rejoice in His honor and sing for joy on their beds. May the praise of God be in their mouths and a double-edged sword in their hands, to inflict vengeance on the nations and punishment on the peoples, to bind their kings with fetters, their nobles with shackles of iron, to carry out the sentence written against them. This is the glory of all His saints.” (Psalm