Dr Paul Allen

The word ‘trinity’ is not found in the Bible, but the idea it presents is seen everywhere in Scripture, from the use of the plural ‘us’ in Genesis 1:26: ‘Then God said, Let us make man in our image,' to the baptismal formula of Matthew 28:19: 'baptising them in the name of the Father and of the Son and of the Holy Spirit.' 'Trinity' means ‘threeness’ and speaks of God as Father, Son and Holy Spirit. We do not believe in three Gods. Scripture is clear that there is only one God (Deuteronomy 6:4; 1 Timothy 2:5). There is no doubt that this is a very difficult doctrine to understand. Augustine, one of the great Christian leaders of the fifth century, gave a great deal of time to thinking about the doctrine of the Trinity.  One day, as he was walking along the seashore, he saw a boy digging in the sand. He asked him what he was trying to do, and the youngster replied that he wanted to empty the sea into his hole in the sand.  This set Augustine thinking: Am I not trying...

T he Holy Spirit opens our hearts to the Glory of God.  What is God's glory, and how important is it?  The glory of God is the holiness of God put on display.  That is, it is the infinite worth of God made manifest.  Notice how Isaiah shifts from "holy" to "glory": "Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!" (lsa. 6:3). When the holiness of God fills the earth for people to see, it is called glory.  The basic meaning of holy is "separated from the common."  Thus, the holiness of God is His infinite "separation" from all that is common.  God's uniqueness as the only God - His "Godness" - makes Him infinitely valuable, or holy.  In speaking of God's glory, the Bible assumes that this infinite value has entered creation. It has, as it were, shone.  God's glory is the radiance of His holiness, the out-streaming of His infinite value .  And when it streams out, it is seen as ...

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Heb. 12:1–2) Christ does not get flustered and frustrated when we come to him for fresh forgiveness, for renewed pardon, with distress and need and emptiness. That’s the whole point. It’s what he came to heal. He went down into the horror of death and plunged out through the other side to provide a limitless supply of mercy and grace to his people. When you come to Christ for mercy and love and help in your anguish and perplexity and sinfulness, you are going with the flow of his own deepest wishes, not against them.  We tend to think that when we approach Jesus for help in our need and mercy ami...

A little over ten years ago, the book "The Shack" became an unexpected bestseller, sparking debate and garnering appreciation from across the evangelical landscape. Although the author originally wrote the book for his children and had it copied at Kinko’s, it reached number one on the New York Times fiction best-seller list after its release. In 2017, a major motion picture based on the book returned to the top spot once again. The themes of the book are heavy, at times harrowing, and inescapably theological, though they are presented in such a way that the reader can forget it is indeed a work of theology. The theological themes touched on include the character of the church, the problem of evil (theodicy), the nature of revelation, the depiction of God, and our understanding of the Trinity. I want to speak to an element of this last theme because the novel assumes something we are all tempted to assume: in reference to God, ”Father” is ultimately a metaphor and, as such, c...

The Nicene Creed is the world's most widely used confession of faith, and has been for over a thousand years. Sunday after Sunday in their worship services, Eastern Orthodox, Roman Catholics, Lutherans, Anglicans, and others recite the creed to profess their beliefs. Those who do not know the creed—who have not learned it by heart from years of repetition—are a minority in the Christian world. Why say the Nicene Creed? The creed is a Bible-based summary of the gospel of Jesus Christ. To say the creed is to say who God is—Father, Son, and Holy Spirit—and who Christ is: the only-begotten Son of the Father, God from God, who for our salvation became incarnate, which is to say fully human, and was crucified, raised from the dead, and now sits enthroned at the right hand of God the Father. Joining other Christians in saying and believing in the creed is thus a way to come to know God. There are other creeds, most importantly the Apostles’ Creed (so called because its teaching goes back ...

“It’s a Christmas miracle!” This exclamation permeates the holiday season from Hollywood to New York City and everywhere in between. While pop culture’s use of this phrase ranges from humorous to heartwarming, the true miracle of Christmas often goes overlooked.  The Incarnation of the Son of God surpasses every miracle that has or will ever occur. It defies human comprehension in a way no other miracle can Because of its profundity, many Christians fail to appreciate how magnificent this miracle truly is, leading to a defective view of what it means that the Word became flesh.  As we celebrate this miraculous event in just a few short days, let’s reflect on the true meaning of the Son of God becoming the Son of Man. One way to improve our understanding of this significant biblical teaching is by refuting what it does not mean. Throughout church history, many errors have arisen regarding the Incarnation. The first error is believing that the Incarnation is the birth of the fir...

Steve Hoffman When it comes to the  Parable of the Lost Son , we encounter something similar. Most folks think this parable is about the son who went away, the one who was lost and then at the end of the parable is found. We think it’s just like the first two parables in this trilogy: the lost sheep is found and brought home, the lost coin is found and brought home, the lost son is found and brought home. And if we stopped there, we still have a really good parable. But when we get to the point where the younger son has returned home and is celebrating, we realize that the parable is not over. It has two punchlines.  The father had two sons. The younger son left and wasted his money on prostitutes and frivolity. The older son stayed home and obeyed his father. But at the end of the parable, who is with the father? And when we come to the end of this parable, which son is the lost son?  Let’s turn our attention to the older son and we will learn that not only is this parab...

One hundred years ago, heroin, cocaine and meth were not only street legal but prescribed by doctors for various ailments (for instance, heroin was marketed as a cough suppressant). Only later did we realise that these drug habits were doing far more harm than good. It took decades to outlaw these drugs, but the damage was done. Generations were addicted, and these drugs still plague us today. Toxic habits can be absolutely devastating. Toxic habits were something Jesus himself railed against in Matthew 15:3 when he asked the religious leaders, “And why do you break the command of God for the sake of your tradition?” Some of the very religious traditions held by the day's leaders kept people away from God, defeating the whole purpose. Even a well-intentioned tradition can turn toxic and do more harm than good if we're not careful. Traditions weren’t just a problem in Jesus’ day. We still struggle with them today. Traditions give people a sense of continuity, order, predictabili...