Dr Paul Allen

The so-called hard sayings of Jesus entered Christian vernacular in 1983 with the publication of F.F. Bruce ’s book of the same name. But individuals have been grappling with the teachings of Jesus long before the don of twentieth century British evangelical biblical scholarship wrote his now-famous work. After Jesus’ bread of life discourse in John 6 , several professed followers of Christ abandoned His band of disciples because they were offended by what they dubbed His “hard sayings” (vv. 60–65). Not everyone was as put off by the words of Christ. The Apostle Peter responded to the very same “offensive” words with confidence, exclaiming, “You have the words of eternal life” (v. 68). How shall we respond to the hard sayings of Jesus? Even a cursory reading of John  6:22 –71 will reveal a host of interpretative challenges. Jesus’ sermon touches on doctrines as wide-ranging as the Trinity, election and reprobation, the purpose of His mission, the nature of faith, the r

For most of us, the single greatest threat to our faith in God and his promises has been the miles we have walked in the desert. Suffering is the proving ground for what we believe. How will we respond when things go badly? Will adversity, disappointment, and crisis undo our trust in God and hope for the peace, joy, safety, and love of the gospel? The apostle Peter writes his first letter to Christians in conflict. Since following Jesus , these believers have not found the peace, safety, or relief that they might have expected. This world and their lives continue to be marred by inconvenience, disease, disappointment, persecution, and even death. “Jesus offers us inexpressible joy even in the most heartbreaking and excruciating moments of our lives.” Peter writes, “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice” ( 1 Peter 4:12–13 ). Is there a more counter-cultural, counter-hum

Do you Me? — John 21:17 .   Peter declares nothing now ( Matthew 26:33 -35). Natural individuality professes and declares; the love of the personality is only discovered by the hurt of the question of Jesus Christ . Peter loved Jesus in the way in which any natural man loves a good man.  That is temperamental love; it may go deep into the individuality, but it does not touch the centre of the person. True love never professes anything. Jesus said – “Whosoever shall confess Me before men,” i.e., confess his love not merely by his words, but by everything he does. Unless we get hurt right out of every deception about ourselves, the word of God is not having its way with us. The word of God hurts as no sin can ever hurt, because sin blunts feeling. The question of the Lord intensifies feeling, until to be hurt by Jesus is the most exquisite hurt conceivable. It hurts not only in the natural way but in the profound personal way. The word of the Lord pierces even to the dividing

“And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near and touched the top of the sceptre.” ( Esther 5:2 ) Queen Esther knew she was risking her life when she came unbidden into the presence of the mighty king of Persia in his throne room . Even though she was his favorite wife, he did not know she was a Jew or that she was hoping to get Haman’s terrible order for genocide of the Jews reversed. She knew that it was a capital offense for even a queen to go into the throne room without authorization, and that only the king—by holding out to her his golden scepter—could save her life. But she also knew that she had “come to the kingdom for such a time as this,” and so she said: “If I perish, I perish” (4:14, 16). The king, however, did extend his golden sceptre to her, and even said: “What is thy petition? and it shall be granted t

“O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.” ( Psalm 98:1 )   The theme of singing is frequently found in the Bible . Probably the first song ever sung was by God ’s angels at the time of creation as God laid the cornerstone of the earth, “when the morning stars sang together, and all the sons of God shouted for joy” ( Job 38:7 ).   There are nine occasions when a “new song” was to be sung by the people of God. The very first, appropriately, was to extol God’s Word and His creation. “Sing unto him a new song; . . . For the word of the LORD  is right,” and then “By the word of the LORD were the heavens made” ( Psalm 33:3-6 ). Then the second new song is placed prophetically on the lips of Christ , representing His thoughts on the cross after His sufferings were finished and He had paid the redemption price for all our sins. “He brought me up also out of an horrible pit, . . . And he hath p

Joy is “a feeling of great pleasure and happiness.” It’s the emotion we feel when life is good — when the sun is shining, when our team is winning, when we are healthy, happy, and heartened. Most people do not typically speak of the happiness of heartbreak, the pleasure of migraines, or the bliss of losing. Philippians is the most joyful book in the Bible — the apostle Paul uses the Greek words for joy and rejoicing sixteen times in only 104 verses. And yet he writes from a dingy Roman prison, a place we would typically associate with misery and trial, which most people assume are the opposites of joy. He’s surrounded by every conceivable obstacle to joy, so why does he seem so happy? Consider the objects of real joy, the reasons for joy, and the challenges to joy — joy in . . . joy because . . . and joy even though. Joy in Jesus In Philippians 3:1 and 4:4, Paul commands us to rejoice  in the Lord . What does this familiar command mean? For the apostle, “the Lord” reg

So let’s recap. First, we introduced the topic and gave a broad look at the categories of women in churches that have concerns about modesty (or a total lack thereof).  In then, we looked at the biblical terminology from 1 Cor   12:23  and 1 Tim. 2:9.  I only did that because the verses with the term “modesty” in them are  generally  the passages that people talk about when the topic comes up. Then, I brought up the  myth  that gold, braided hair was the mark of a prostitute in ancient Roman culture . Finally, we looked at the  actual  mark of a prostitute in ancient Roman culture; wearing the male Toga (often made out of thin, revealing Coan silk).  Then we looked at what gold, braided hair indicated in ancient Roman culture; wealth and status. Now, we're going to take a quick look at the  other  significant biblical text that addresses modesty.  This whole series would be incomplete without addressing it, so let’s explore 1 Peter 3:1-6: 1 Peter 3:1-6: Li

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.” ( Galatians 4:4-5 ) God makes all the difference! There was a time when the whole world was in bondage to sin and death . But God! “But . . . God sent forth his Son . . . To redeem them that were under the law.” Because He did, “the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God” ( Romans 8:21 ). But there was a problem, for every man was still a lost sinner, deserving to die under the righteous, well-deserved wrath of a Holy God. But God! “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” ( Romans 5:8 ). He died for us, suffering in our place, because He loved us. The issue is not yet settled, however, for how could a dead redeemer complete the work He was sent to do? But God

God simply doesn’t do things our way. His plans are not our plans — his thoughts not our thoughts ( Isaiah 55:8). His ways are higher. And not just a little bit higher. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isaiah 55:9). Yes, he is Creator almighty, and we are mere creatures. He is infinite; we are finite. He is God, and we are not — but don’t miss the jewel in the context of these often quoted verses from Isaiah 55: While we are not gracious by nature, he is. Where our only reflex is to dole out punishment, he stands ready to forgive — and not just forgive, but “abundantly pardon.” Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon. (Isaiah 55:7) He is a God beyond our natural expectations and inclinations, not just in the power of his might, but in the wideness of his mercy

Singleness can be a long, lonely, and confusing road, especially when it’s unwanted. Through most of my twenties, I felt like I was born wanting to be married. God finally gave me a wife a little more than a year ago, but not before walking with me through a winding decade of temptation and sometimes failure, of waiting, wanting, and wondering why not yet. Over many years, I learned that God does not guarantee temporary joys for his children like physical health, marriage, success at work, or children. And that’s because he is utterly, relentlessly committed to giving his precious sons and daughters what’s best for us, when it’s best for us, and only if it’s best for us. Never, otherwise ( Romans 8:28). No matter how good the gift seems to be in the moment, or how much we want it, or how long we have waited, God will not abandon the greater good he has promised us ( 2 Corinthians 12:7–10). But we may be tempted to abandon him, to give up on his plan for us, or at least turn