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Showing posts with the label Five Pillars of Islam

How does Jesus relate to Israel today?

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Every year, thousands of Christian books are published worldwide. Of those thousands, there are usually only a small handful that are worth reading. Of those that are worth reading, there are only a few that are worth reading repeatedly. David Holwerda's Jesus & Israel: One Covenant or Two ? is one of those rare few. The basic purpose of Holwerda's book is to examine the topic of promise and fulfillment in Scripture from a Reformed, covenantal perspective. In order to thoroughly deal with this significant topic, each chapter of the book is devoted to addressing one specific issue that sheds light on the relationship between Jesus and Israel . The topics that are addressed include, for example, the temple, the land, and the law. Though not an explicitly stated purpose of the book, the examination of these issues from a covenantal perspective also provides a very helpful contrast with the popular dispensationalist ideas of promise and fulfillment. The first chapter of the

If all religions are true then God is cruel

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Symbol of the major religions of the world: Judaism, Christianity, Taoism, Hinduism, Buddhism and Islam. (Photo credit: Wikipedia ) "All religions are true." "All religions lead to God ." "All roads lead to the same destination." While I can understand the sentiment of inclusivity, this idea pictures an evil God. Religious pluralists often reject exclusivist positions for positing a cruel God who only made one way to reach him. But if all religions are true, then God is cruel. And not just cruel—God is an incompetent, cosmic child-abuser. If religious pluralism is true, then God is the father in the second scenario. He saw the train coming, yet he decided to pull the first lever and kill his son, rather than pull the second lever. Is God Cruel or Incompetent? If Islam , Buddhism , Zoroastrianism , and all the other world religions are true paths to God, then why did God kill his Son, Jesus , in order to make a way for men to come to him? The very no