Dr Paul Allen

Serapion Sindonites was devout monk from the fourth century who memorised the Scriptures, practised great spiritual discipline, and—surprisingly—never wore clothes apart from a loincloth. According to his hagiographer, towards the end of his life, Serapion meets a pious virgin who lives in solitude. He asks her whether she is alive in Christ and thus dead to the world. She confirms this is the case, claiming that anyone who lives a life of solitude, like her, is dead to the flesh. To prove this, Serapion asks something astonishing of her: “Follow my example and take off all your clothes, put them on your shoulders, and go through the middle of the city with me leading the way in this fashion.” Horrified, she responds, “I should scandalize many by the unseemliness of the thing, and they would be able to say, ‘She is mad and possessed by a demon.’” He replied, “What does it concern you if they should say? … For you are dead to them” (Palladius,  Lausiac History , XXXVII.13-15). In a worl

The Penance of David, Psalm 51 (Photo credit: Wikipedia ) "So foolish was I, and ignorant; I was as a beast before you."  Psalm 73:22 Remember this is the confession of the man after God 's own heart; and in telling us his inner life, he writes, "So foolish was I, and ignorant." The word "foolish," here, means more than it signifies in ordinary language. David , in a former verse of the Psalm , writes, "I was envious at the foolish when I saw the prosperity of the wicked," which shows that the folly he intended had sin in it. He puts himself down as being thus "foolish," and adds a word which is to give intensity to it; "so foolish was I."  How foolish he could not tell. It was a sinful folly, a folly which was not to be excused by frailty, but to be condemned because of its perverseness and wilful ignorance, for he had been envious of the present prosperity of the ungodly, forgetful of the dreadful end awaiting

For Sunday - The Noah's Ark Window in Tissington, Derbyshire (Photo credit: UGArdener ) “. . . And they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.” Matthew 24:39 Universal was the doom, neither rich nor poor escaped: the learned and the illiterate, the admired and the abhorred, the religious and the profane, the old and the young, all sank in one common ruin. Some had doubtless ridiculed the patriarch—where now their merry jests? Others had threatened him for his zeal which they counted madness—where now their boastings and hard speeches? The critic who judged the old man’s work is drowned in the same sea which covers his sneering companions. Those who spoke patronizingly of the good man’s fidelity to his convictions, but shared not in them, have sunk to rise no more, and the workers who for pay helped to build the wondrous ark, are all lost also. The flood swept themall away, and made no single exception. Even so, out