Dr Paul Allen

The entire world has seen how powerful the LGBT movement is. They’ve managed to insert their victim status into every aspect of life and turn it into a glittery display of “diversity and inclusion.” In a parade of French historical moments of liberation, the finale of the Paris Olympics tableaux made one thunderous political statement: “They’re here. They’re queer. And we’re supposed to cheer.” Billions of people didn’t feel that way. The Olympics are supposed to be uniting, but this year’s host country decided to divide, dismiss and denigrate. It started with men dressed up as caricatures of women being given the Olympic torch. It continued with its dismissal of heterosexual love as it frolicked through scenes with a (more than suggested) bisexual threesome, to which the official Olympic X account said: “The freedom to love is no less sacred than the freedom to think.” What if someone’s thinking about paedophilia? What if someone’s thinking about incest? Not everyone’s version of “lov

  “Who needs God? Man can make it on his own.” So claimed Reason, the philosophy that captured the imagination of seventeenth-century France. Its champions, Voltaire and Descartes, among others, tried to fashion a worldview ruled completely by reason. French mathematician and physicist Blaise Pascal, though raised in the heyday of Enlightenment thought, found reason inadequate: “Reason’s last step is the recognition that there are an infinite number of things which are beyond it.” He concluded, “The heart has its reasons, which reason does not know at all”—a statement that soon became the chief critique of rationalism and the starting point for a defense of the Christian faith that still influences people today. Scientific prodigy Pascal’s mother died when he was 3, and his father moved the family from Clermont-Ferrand, France, to Paris, where he homeschooled Blaise and his sister. By age 10, Pascal was doing original experiments in mathematics and physical science. To help his father,

While terrorists shout "death to the infidel", this morning people of goodwill will likely cry "Vive la France!" That Paris, the City of Light should again be threatened with darkness serves as a reminder that, in an age of globalisation, our way of life, for all its comforts, is never as secure nor as guaranteed as we think. Having already weathered the Charlie Hebdo attack and its related atrocities, Paris now has to deal with a collection of even more deadly outrages, which President Hollande has rightly labelled an "abomination". More than 120 people have been killed in the latest brutality, which led the authorities to immediately close France's borders and declare a state of emergency. This morning, thankfully, reports on the ground suggest that although shaken, Parisians are for the most part getting on with life. Perhaps they see normality as the best form of defiance in the face of barbarism. In Europe as in many other parts of the d

(Photo credit: Wikipedia ) The fact remains that Western civilization — and much of the world beyond — is directly threatened by a militant form of Islam that has the allegiance of millions of Muslims . While the vast majority of Muslims in the world are not fighters in a jihad against the West, and for that we must be thankful. WE KEEP HEARING LEADERS SAY: This is not at war with Islam. We can understand why they would say this, and we also need to admit that there is an important element of truth in the statement. The West is not at war with Islam if that means a war against all Muslims and against all forms of Islam.  But, true as that statement may be, we must also be clear that we are facing a great and grave civilizational challenge from millions of Muslims who believe, quite plausibly, that their version of Islam is more faithful to the essence of Islam and the Quran .   This understanding of Islam is growing, not receding.  It is now drawing thousands of

Image via Wikipedia Could you forgive a person who murdered your family? This is the question faced by the subjects of As We Forgive , a documentary about Rosaria and Chantal-two Rwandan women coming face-to-face with the men who slaughtered their families during the 1994 genocide . The subjects of As We Forgive speak for a nation still wracked by the grief of a genocide that killed one in eight Rwandans in 1994.  Overwhelmed by an enormous backlog of court cases, the government has returned over 50,000 thousand genocide perpetrators back to the very communities they helped to destroy. Without the hope of full justice, Rwanda has turned to a new solution:  Reconciliation .  But can it be done? Can survivors truly forgive the killers who destroyed their families? Can the government expect this from its people? And can the church, which failed at moral leadership during the genocide, fit into the process of reconciliation today? Related articles Sudan: Proving a Genocide (campus