Dr Paul Allen

Why is there a Satan? Why does a being exist whose name means accuser — a “devil,” which means slanderer, a “deceiver of the whole world” (Revelation 12:9), a “ruler of this world” (John 12:31; 14:30; 16:11), a “god of this age” (2 Corinthians 4:4 NKJV), a “prince of the power of the air” (Ephesians 2:2), a “Beelzebul, the prince of demons” (Matthew 12:24)? Where does he come from? How did it come about that he ever sinned? The letters of Jude and 2 Peter give us clues. Jude 6 says, “The angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day.” And 2 Peter 2:4 says, “God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment.” It appears, then, that some of God’s holy angels (we may assume, in principle, that Satan is included, whether these verses refer t

Myth 1: We don’t have free will. The Westminster Confession of Faith, the predominant confessional statement of Reformed theology in the English-speaking world, has a whole chapter called “Of Free Will.” Here is the first section of that chapter, in its entirety: WCF 9.1 God hath endued the will of man with that natural liberty, that it is neither forced, nor, by any absolute necessity of nature, determined to good, or evil. The chapter on God’s providence likewise says that when God ordains what will come to pass, “neither is God the author of sin, nor is violence offered to the will of the creatures; nor is the liberty or contingency of second causes [a category that includes the human will] taken away, but rather established” (WCF 3.1). This myth arises from historical changes of language. Today, the phrase “free will” refers to moral responsibility. It means people are not just puppets of exterior natural forces like their heredity and environment. But in the sixteenth

Martin Luther struggled greatly with the relationship of God ’s sovereignty to human free will and sin. In fact, one of the greatest books ever written on the subject, The Bondage of the Will , is from Luther’s pen. When Luther grappled with this issue, he especially struggled with the Old Testament passages where we read that God hardened Pharaoh ’s heart (Ex. 4:21; 7:3–4, 13–14, 22–23; 8:15, 19, 30–32; 9:27–10:2; 10:16–20, 24–28). When we read these passages, we tend to think, “Doesn’t this suggest that God not only works through the desires and actions of humans, but that He actually forces evil upon people?” After all, the Bible does say that God hardened Pharaoh’s heart. When Luther discussed this, he observed that when the Bible says that God hardened the heart of Pharaoh, God did not create fresh evil in the heart of an innocent man. Luther said that God didn’t harden people by putting evil in their hearts. All that God must do to harden anyone’s heart is to withhold His o

Yahu-Bihdi, governor of Hamath, being flayed alive by the Assyrians. HISTORY OF EGYPT, CHALDEA, SYRIA, BABYLONIA, AND ASSYRIA by G. MASPERO, Volume VII., Part C. LONDON: THE GROLIER SOCIETY PUBLISHERS (Photo credit: Wikipedia ) The relationship between God ’s sovereignty and human responsibility is not instantly obvious, and at first glance it seems paradoxical. But Scripture offers us considerable insight into how these twin truths harmonize within the plan of redemption. The first step in understanding the compatibility between God’s sovereignty and human will is to recognize that they are not mutually exclusive, and Scripture makes this absolutely clear. In God’s design, human responsibility is clearly not eliminated by God’s sovereign control over His creation. That’s true even though evil was included in His grand design for the universe even before the beginning of time, and He uses His creatures’ sin for purposes that are always (and only) good. Indeed, in His infinite wisd

How can I know God ’s will? (Rom. 12:2) The best way to know God’s will is to be familiar with the Bible. That is because virtually everything you need to know concerning the will of God is in the Bible. If you get to know God’s Word and understand it clearly, you can know the will of God (Ps. 119:6, 7, 9, 105). Another way you can know the will of God is through prayer, when you commune with God and learn what pleases Him. The Bible says, "Let the peace of God rule in your hearts" (Col. 3:15). This means that the peace of God is like a regulator, so that when you violate the will of God, His peace leaves you and you have inner turmoil, immediately discovering you are going against God’s will. Knowing God’s Word and knowing the peace that comes about through a continuous relationship with Him are the best ways of knowing God’s will (John 15:4). It is also true, however, that God will show us His will through a number of other means. He will show us His will through

In Romans 9, Paul discusses God’s absolute freedom in His saving purposes. He uses the illustration of the twins, Jacob and Esau, stating that God’s choice of Jacob over Esau had nothing to do with either of them. Rather, God chose “so that [His] purpose according to His choice would stand.” This choice was “not because of works but because of Him who calls” (Rom 9:11). He goes on to say that salvation “does not depend on the man who wills or the man who runs, but on God who has mercy” (Rom 9:16), and then supports that claim by referring to God’s hardening of Pharaoh’s heart for the expressed purpose of demonstrating His power and proclaiming His name through the events that followed (Rom 9:17; cf. Exod 9:16). Paul then summarizes his point by declaring: “So then He has mercy on whom He desires, and He hardens whom He desires” (Rom 9:18). Then, Paul anticipates an objection: “You will say to me, then, ‘Why does He still find fault? For who resists His will?’” First, let us under

c. 840 (Photo credit: Wikipedia ) Does man have a free will? This question is one of the most frequently asked questions of theology. At times, it is not voiced as a question but as an objection to the whole idea of a sovereign God . At the heart of the problem is the definition of free will. What are we saying when we assert that man has a free will? Stated briefly, free will simply means that man has the ability to choose what he wants. Such ability requires the presence of a mind, a will, and a desire. If these faculties are present and functioning in a man, that man has a free will. Free will does not mean that man can choose to do anything he pleases and necessarily succeed. We may choose to fly without the aid of mechanical devices. We can fall through the air by ourselves, but we cannot fly through it. We lack the necessary natural equipment (in this case, wings) to fly. This does not mean, however, that we are not free. It does mean that our "freedom" is limit

English: Moses Sees the Promised Land from Afar, as in Numbers 27:12, by James Tissot (Photo credit: Wikipedia ) Does man have a free will? This question is one of the most frequently asked questions of theology. At times, it is not voiced as a question but as an objection to the whole idea of a sovereign God. At the heart of the problem is the definition of free will. What are we saying when we assert that man has a free will? Stated briefly, free will simply means that man has the ability to choose what he wants. Such ability requires the presence of a mind, a will, and a desire. If these faculties are present and functioning in a man, that man has a free will. Free will does not mean that man can choose to do anything he pleases and necessarily succeed. We may choose to fly without the aid of mechanical devices. We can fall through the air by ourselves, but we cannot fly through it. We lack the necessary natural equipment (in this case, wings) to fly. This does not mean, how

Lucas Cranach the Elder (1472-1553): Adam and Eve. Beech wood, 1533. Bode-Museum, Berlin (Erworben 1830, Königliche Schlösser, Gemäldegalerie Kat. 567) (Photo credit: Wikipedia ) There is no problem in reconciling the sovereignty of God with man’s free will as long as we understand the biblical concept of freedom . With respect to mankind, human beings are given the ability to make free choices, but our freedom is a limited freedom. We are not absolutely free. Remember, God said to Adam and Eve , “You may eat of all of the trees in the Garden .” But then he added a restriction: “Of this tree you may not eat. If you do, you will surely die.” Now, God is a being who has the ability to make free choices, and I am a being who has the ability to make free choices. The difference, however, is that I am not sovereign. God is sovereign. God has more authority than I do. God has the right and the power and the authority to do whatsoever he pleases. I have the power and the ability and th

Lucas Cranach the Elder (1472-1553): Adam and Eve. Beech wood, 1533. Bode-Museum, Berlin (Erworben 1830, Königliche Schlösser, Gemäldegalerie Kat. 567) (Photo credit: Wikipedia ) I don’t see any problem in reconciling the sovereignty of God with man’s free will as long as we understand the biblical concept of freedom . With respect to mankind, human beings are given the ability to make free choices, but our freedom is a limited freedom. We are not absolutely free. Remember, God said to Adam and Eve , “You may eat of all of the trees in the Garden .” But then he added a restriction: “Of this tree you may not eat. If you do, you will surely die.” Now, God is a being who has the ability to make free choices, and I am a being who has the ability to make free choices. The difference, however, is that I am not sovereign. God is sovereign. God has more authority than I do. God has the right and the power and the authority to do whatsoever he pleases. I have the power and the ability an

Image via Wikipedia Does man have a free will? This question is one of the most frequently asked questions of theology. At times, it is not voiced as a question but as an objection to the whole idea of a sovereign God . At the heart of the problem is the definition of free will. What are we saying when we assert that man has a free will? Stated briefly, free will simply means that man has the ability to choose what he wants. Such ability requires the presence of a mind, a will, and a desire. If these faculties are present and functioning in a man, that man has a free will. Free will does not mean that man can choose to do anything he pleases and necessarily succeed. We may choose to fly without the aid of mec Image via Wikipedia hanical devices. We can fall through the air by ourselves, but we cannot fly through it. We lack the necessary natural equipment (in this case, wings) to fly. This does not mean, however, that we are not free. It does mean that our "freedom" is l