Dr Paul Allen

“Psst! Did God   really say ?” The very first words of the serpent slyly whispered to Eve in the Garden of Eden haunted me as I wrestled with the Bible’s prohibition of homoerotic sex. I was teaching a module on Biblical Sexuality at the  London School of Theology  in 2009. I was overwhelmed by the volume of new scholarly arguments challenging me to rethink my conservative position on same-sex relationships. Of course, I believed the Bible was inspired, inerrant, and infallible — but in the light of new exegetical evidence, was I correct in holding to a traditional interpretation of the texts prohibiting homogenital relations? Moreover, several of my students who claimed to be “evangelical” had adopted rather worrisome postmodern and permissive perspectives on sexuality. It wouldn’t be easy to persuade them to accept an orthodox interpretation of the biblical texts. Gagnon’s Bombshell Robert Gagnon’s 2002  opus magnum   The Bible and Homosexual Practice: Texts a...

In the third year of the reign of Jehoiakim, king of Judah, Nebuchadnezzar, king of Babylon, came to Jerusalem and besieged it. And the Lord gave Jehoiakim, king of Judah, into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the home of his god, and placed the vessels in the treasury of his god. . . . But Daniel resolved that he would not defile himself with the king's food or the wine he drank. Therefore, he asked the chief of the eunuchs to allow him not to defile himself. And God gave Daniel favour and compassion in the sight of the chief of the eunuchs, and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.” Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, “Test ...

I am increasingly persuaded that “hearing back” from God in the life of prayer involves an analogous process. It involves a practised prayer life that matures our perceptions to hear him right. For it’s not as though God was ever truly silent. And it’s not that we are at too great a distance from the one in whom we live and move and have our being to hear his voice. On the contrary, as G. K. Chesterton suggests with characteristic paradoxy, it may be that “the laughter of the heavens is too loud for us to hear.”1 If such things are so, then Silence “Be still and know that I am God” (Ps. 46:10) . Being still, or practising silence, is my first suggestion in a course for retraining perceptions. My primary focus isn’t so much on literal silence (though it can’t hurt); it’s on quieting our voices and hearts enough to listen. Those who would truly hear any other, and indeed the ultimate Other, must relinquish control over what’s said. They must render themselves vulnerable to hearing someth...

Luke 2:  “Glory to God in the highest,  and on earth peace among those with whom he is pleased!” When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” (Luke 2:14–15) “And [Simeon] came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said, “Lord, now you are letting your servant depart in peace,  according to your word;  for my eyes have seen your salvation  that you have prepared in the presence of all peoples,  a light for revelation to the Gentiles,  and for glory to your people Israel.” (Luke 2:27–32) Rather than bringing fear, which is the appropriate response to seeing the glory and greatness of God, the gospel (the “good news”) is described by the angels as “great joy that will be for al...

  Who is Luke and why is he important? Luke was acquainted with and traveled with the apostle  Paul . Not only did Luke travel with Paul outside the land of Israel, he also visited Israel and may have become personally acquainted with members of Jesus’s family, including his mother Mary and his brother James. Between them, Luke and Paul wrote more than half of the New Testament. This makes Luke hugely important for Christianity. Where does the Bible refer to Luke? Luke’s name appears three times in the Bible. All three occur in the New Testament, and all three are found in letters written by Paul ( Col 4:14 ;  2 Tim 4:11 ; Phil 24). In  Colossians 4:14 , Paul refers to Luke as “the beloved physician.” In  Philemon 24 , Luke is listed along with Mark, Aristarchus, and Demas among the apostle’s “fellow workers.” Both of these references occur in what we know as Paul’s Prison Letters, for they were written while the apostle was detained either in Caesarea Maritima,...