Dr Paul Allen

The first sentence of sacred Scripture sets forth the affirmation upon which everything else is established: “ In the beginning , God created the heavens and the earth” (Gen. 1:1). Three fundamental points are affirmed in that first sentence of Scripture:  (1) there was a beginning;  (2) there is a God; and,  (3) there is a creation.  One would think that if the first point can be established firmly, the other two would follow by logical necessity. In other words, if there was indeed a beginning to the universe, then there must be something or someone responsible for that beginning; and if there was a beginning, there must be some kind of creation. For the most part, although not universally, those who adopt secularism acknowledge that the universe had a beginning in time. Advocates of the big bang theory , for example, say that fifteen to eighteen billion years ago, the universe began as a result of a gigantic explosion.  However, if the universe exploded into being, wh

I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.” ( Jeremiah 27:5 ) “The earth, the man and the beast” are the three entities which God is said to have “created” (Hebrew bara—note Genesis 1:1 , 21, 27) in the Genesis account of creation. However, they are also said in Genesis to have been “made” (Hebrew asah—note Genesis 1:25-26 ; 2:4), and that is the emphasis in our text above. Of course, both aspects were accomplished in the six days of creation week, after which God “rested from all his work which God created and made” ( Genesis 2:3 ). This statement makes it abundantly plain that the present processes of nature do not “create” (call into existence out of nothing) or “make” (build up into more complex forms) anything, as our modern theistic evolutionists and evangelical uniformitarians allege. God has rested from both of these works, except in occasional mira

Now the Lord God had formed out of the ground all the beasts of the field and all the birds of the air. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. [Gen. 2:19] In Genesis 2:19–20 we find the birth of science . One of the tasks of science is to harness the forces of the natural world, making them work for us rather than against us. We improve our agricultural skills; we discover fire and atomic energy; we devise ships for the sea and planes for the air. In this way we exercise dominion over the human environment, as God commanded in Genesis 1:28. Since the fall and the entrance of sin into the world, the ability to enjoy dominion has been greatly frustrated. The enterprises of science begins with taxonomy—the separating of things into categories. In taxonomy, we see the process of individuation. What is the difference between (or what “individuates”) a man and an ape? To carry out individuation we