Dr Paul Allen

Bill Mounce In his Sermon on the Mount, Jesus says, “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets” (Matt 7:12, NIV). In other words, the underlying social ethic that runs throughout the Hebrew Scriptures with all its statutes and laws is this: when you think about what to say or do to another person, ask yourself what you would like that person to say or do to you. When you are talking about significant issues — theology, ethics, politics — how do you want the other person to behave? Do you want them to listen to you politely, with engagement, not necessarily agreeing but treating your ideas with respect? Or do you want them to shut you down, ignore what you are saying, and treat you with contempt and scorn? The answer to that question should determine how we treat the other person. Ten years ago, I was speaking with a younger person who didn’t agree with something I said. Her response was, “That offends me.” I wish I had

“All of humanity’s problems stem from man’s inability to sit quietly in a room alone.” —Blaise Pascal (1623–1662) It’s a sweeping claim, but it might just be the kind of overstatement we need today to be awakened from our relentless stream of distractions and diversions. How hauntingly true might it be, that we are unable to sit quietly? Four hundred years after Pascal, life may be as hurried and anxious as it has ever been. The competition for our attention is ruthless. We not only hear one distracting Siren call after another, but an endless cacophony of voices barrages us all at once. And yet, long before Pascal, Jesus himself modelled for us the very kind of habits and rhythms of life we need in any age. Even as God in human flesh, he prioritized time alone with his Father. Imagine what “good” he might otherwise have done with all those hours. But he chose again and again, in perfect wisdom and love, to give his first and best moments to seeking his Father’s face. And if Jesus, e

And listen to the pleas of your servant and of your people Israel, when they pray toward this place. And listen from heaven your dwelling place,and when you hear, forgive. 2 Chronicles 6:21 No less than eight times in Solomon’s prayer of dedication for the temple does he beseech God to “hear from heaven” (see 2 Chronicles 6:21 , 23, 25, 27, 30, 33, 35, 39). But the obvious question is just how can God hear our prayers, especially those uttered only in silence? The answer is in both God’s omniscience and His omnipresence. Although God is indeed on His heavenly throne, He is also right here! “O LORD,” David prayed, “thou hast searched me, and known me. . . . thou understandest my thought afar off” ( Psalm 139:1-2 ). He can, and does, hear our prayers. “He that planted the ear, shall he not hear? he that formed the eye, shall he not see?” ( Psalm 94:9 ). In a manner of speaking, He hears the prayers of redeemed children today even more directly than in David’s day, for we who trust i