Dr Paul Allen

The Westminster Confession of Faith is one of the most important Protestant confessions, for it gave substantial definition to Reformed theology in the seventeenth century. It is often compared to similar confessions of faith, such as the Belgic Confession, the Heidelberg Catechism, the Scots Confession, and the Thirty-Nine Articles. There was an internal debate as to where to begin a study of Reformed theology: with the doctrine of God or with the doctrine of Scripture. It is significant that the Westminster divines began their confessional statement with sacred Scripture. They were concerned about two principles.  One, which is at the very heart of Christianity, is the concept of divine revelation. Christianity is a revealed religion, constructed not on the basis of speculative philosophy but in response to what God Himself has made manifest. Second is the principle of sola Scriptura, developed by the Reformers.  It acknowledges that the final authority in all matters of theology and

If you read the entire Bible and categorized every remark about the nature of God , most of the descriptions would regard his overall greatness, power, majesty, authority, reign, or dominion over everything. This is what theologians call the sovereignty of God.  You can see this throughout the creation account in the amazing power God has to make things happen just by speaking; things that didn’t exist came into being just because he said so (Genesis 1; Psalm 33:6, 9). But to take it one step further, because God is the creator of all things, he also owns all things ( Deuteronomy 10:14; Psalm 24:1). And because he is the creator of all things, he has authority over all things—in other words, he has the right to rule (Psalm 47:2).  He is the “God of gods and Lord of lords ” (Deuteronomy 10:17). The title Adonai reflects the sovereignty of God. It appears first in Genesis 15:2, where Abraham refers to God as “Sovereign LORD” (Adonai Yahweh), and nearly 300 times in the rest

Before Abraham was born, I am! John 8:58 NIV Christ adopts this name of “I am” as His own. These simple words, I am, express therefore eternity and unchangeableness of existence, which is the very first element necessary in a God who is to be depended upon. No dependence could be placed by any one of us upon a changeable God. He must be the same yesterday, today, and forever if we are to have any peace or comfort. But is this all His name implies, simply “I am”? “I am what?” we ask. What does this “I am” include? I believe it includes everything the human heart longs for and needs. This unfinished name of God seems to me like a blank check signed by a rich friend, given to us to be filled in with whatever sum we may desire. The whole Bible tells us what it means. Every attribute of God, every revelation of His character, every proof of His undying love, every declaration of His watchful care, every assertion of His purposes of tender mercies, every manifestation of His loving kind