Dr Paul Allen

Romans 8:3—God sent his own Son in the likeness of sinful flesh. By sinful flesh he means fallen human nature. So what is the meaning of likeness? Some say Paul is undermining the reality of Christ’s true humanity, perhaps suggesting that his flesh is only a facsimile of ours, but not the real thing. However, v. 8b (“in the flesh”) indicates otherwise. Others argue the word likeness is Paul’s way of saying that Jesus never committed an act of sin. But Paul is talking about character, not conduct. The best solution is that Paul used likeness to avoid saying that Christ assumed fallen human nature. He took flesh like ours, because really flesh, but only like ours, not identical with it, because unfallen. He uses the word likeness because he feels compelled to use the phrase sinful flesh instead of merely flesh. Had he omitted sinful he also would have omitted likeness. The question remains, “Why does he include the word sinful?” Murray comments: “He is concerned to show that when th

The doctrine of the Incarnation means that two distinct natures (divine and human) are united in one person: Jesus. Jesus is not two people (God and man). He is one person: the God-man. Jesus is not schizophrenic. When the Word became flesh he did not cease to be the Word. The Word veiled, hid, and voluntarily restricted the use of certain divine powers and prerogatives. But God cannot cease to be God. In other words, when the Word became flesh he did not commit divine suicide. When the Word once became flesh he became flesh forever. After his earthly life, death, and resurrection, Jesus did not divest himself of the flesh or cease to be a man. He is a man even now at the right hand of God the Father. He is also God. He will always be the God-man. See 1 Cor. 15:28; Col. 2:9; 1 John 2:7 (note use of present tense). Thus, we might envision Jesus saying: “I am now what I always was: God (or Word). I am now what I once was not: man (or flesh). I am now and forever will be both: the