Dr Paul Allen

English: A Russian Orthodox priest, parents, godparents and a baptized baby (Photo credit: Wikipedia ) As the pastor I frequently encounter this recurring couplet of questions posed by prospective members: “Since I was baptized as an infant, and then later (in my denomination’s confirmation ceremony) confirmed publically that I trust Jesus as my Lord and Savior, why do you believe I should be re-baptized? Is this re-baptism not a renouncing of my previous confirmation ceremony, which to me was a precious and public expression of my personal trust in Jesus?” Here is the essence of a letter I recently wrote to answer the question. Let’s call the inquirer something that rhymes with dunking. Dear Person, Your questions are good and show a commendable desire to reconcile what you have been taught with what you are learning now. Here are four handrails for our thoughts to grip as we wade through the issue. 1. Reasons for infant baptism. Most Christians in our country were baptized as

Stained glass at St John the Baptist's Anglican Church http://www.stjohnsashfield.org.au, Ashfield, New South Wales. Illustrates Jesus' description of himself "I am the Good Shepherd" (from the Gospel of John, chapter 10, verse 11). This version of the image shows a vertical section focusing on Jesus. The memorial window is also captioned: "To the Glory of God and in Loving Memory of William Wright. Died 6th November, 1932. Aged 70 Yrs." (Photo credit: Wikipedia ) “But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” M

William-Adolphe Bouguereau (1825-1905) - The Flagellation of Our Lord Jesus Christ (1880) (Photo credit: Wikipedia ) 2 Timothy 3:14-17 :  You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them, and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work. Timothy already knows and believes these things. So why does Paul rehearse them? Paul reminds Timothy of this truth in order 1) to encourage Timothy to endure in his ministry, and 2) to help Timothy see how this truth applies to his life and to his ministry. These are truths that you already know. Why would I preach on them? Because you need to be encouraged, in the midst of a

Secularism has been on the rise . Church attendance has been down. And whatever optimism we may have about the rebirth of spirituality among the rising generation, this is not the society of yesteryear. We live in an increasingly post-Christian milieu, and there is a growing sense in healthy evangelical congregations that we can’t just keep doing things the way we’ve always done them. Not everything needs to be rethought, but some of the methods with which we’ve been most comfortable need serious and careful evaluation in light of our quickly evolving context. One of the areas that most needs our attention is evangelism . The Believable Gospel What if we thought about evangelism not only as opening our mouths, but also opening our ears? What if we thought hard not only about what we claim, but what questions we ask? What if we not only told nonbelievers what we believe, but probed what they believe? And what if we were willing not only to have a five-minute conversation o

“And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ .” ( Acts 5:42 ) The Great Commission was given to every Christian and implied a daily ministry of witness by life and word. The early Christians took it seriously, as our text implies. Even when they began to be persecuted for it, this merely led to a wider proclamation of the gospel. “Therefore they that were scattered abroad went every where preaching the word” ( Acts 8:4 ). The command of Christ was to “preach the gospel to every creature” ( Mark 16:15 ), and this required every Christian to be involved every day. The “gospel” includes the entire scope of the person and work and teachings of Jesus Christ, so both preaching and teaching are involved. Furthermore, Christ did not say “send” but “go!” Although it is vital that missionaries be sent and supported as they go to “the regions beyond,” each believer must go to those he can reach as ability and opportunity allow. “ Jerusale

“Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand.” ( 1 Corinthians 15:1 ) The word “gospel” comes from the Anglo-Saxon “ godspel ,” meaning “God-story.” The Greek word is euaggelion, from which we get our word “evangel,” and it means literally “a good message” or “good messenger.” The prefix eu or ev means “good,” and aggelion means “messenger.” Thus, the gospel is the great story of God that is to be preached as by an angel dispatched from God. The word normally is used in the sense of “ good news ” or “glad tidings,” but this good message is specifically God’s story, sent to lost men from a loving, caring, and saving God. As our text says, it is a message to be “declared” by its messenger, then “received” (literally “once and for all”) by its hearers. It is the message “by which also ye are saved” (v. 2) and “wherein ye stand.” Then, verses 3 and 4 declare the very heart of what is to be received and

Mosaic of the 12 Tribes of Israel. From Givat Mordechai synagogue wall in Jerusalem. Top row, right to left: Reuben, Judah, Dan, Asher Middle: Simeon, Issachar, Naphtali, Joseph Bottom: Levi, Zebulun, Gad, Benjamin (Photo credit: Wikipedia ) Properly conceived as grounded in God 's own kingship, the Great Commission begins before humanity's fall away from communion with God. On the sixth day, man was commissioned by God to fill and subdue the earth, and to rule over the creatures (Gen. 1:27). Accordingly, one might justly define the Great Commission as "ruling and subduing" the earth and its creatures—an understanding we will need to unpack. To be sure, the phrase "ruling and subduing" has deeply negative connotations in our modern world, filled as it is with memories of horrific tyranny and the abuse of power. Nevertheless, we should note that this commission was given before the descent into sin and misery, precisely within the context of man in unio

Former British Prime Minister Margaret Thatcher (Photo credit: Wikipedia ) If Mrs. Thatcher was correct how do we reach people and families with the gospel?  It is so easy to fill our time with the activity and fellowship of Christian life . Block out time for prayer, quiet time, worship, Sunday school , small group, committee meetings, accountability partners, Christian entertainment, political action and socializing with your best friends with whom you just so happen to also attend church and, well, there really isn’t much margin left for, let’s say, evangelism. Separation from the world isn’t really so hard. One could suggest it is a preferred and more comfortable course than engagement with it, especially if your love of God is strong. It is easier in many ways to be not of the world than it is to be in it and not of it. The Two Block Mission Field A pastor challenged us at the holidays to pray for our neighbors by name, take them some baked goods, and then seek oppor