Dr Paul Allen

I can’t say I ever expected to discuss the theological implications of a movie based on Barbie dolls. And yet, Barbie is dominating headlines, not only for bringing in a whopping 155 million dollars on its opening weekend but also for garnering thought pieces on the deeper meaning of its plot and for its cultural implications about the identity and value of women. A Vox article, for example, compared its plot to the biblical account of the Garden of Eden, with a primal couple living in a paradise before newly discovered knowledge about good and evil taints the world with corruption. Whether or not director Greta Gerwig intended that particular angle, her Barbie not only engages with contemporary discussions about feminism but also the biggest of worldview questions, such as “What’s the meaning of life?” “What has gone wrong with the world?” and “What will fix the world?”  In the process, Barbie tells a story of the world that, beneath its shiny colours and self-aware snark, more closel

You might think it’s an intrusion when strangers knock on the door. But when three Mormon missionaries showed up at my friend’s apartment, I excitedly ran down the stairs to talk to them. It’s not every day that people ride bikes to your house to discuss truth, and evangelism doesn’t get much easier than that. The elders asked us if we had read the Book of Mormon, and I mentioned that I own a copy. This raised their curiosity and excitement as they began to tell us about how Mormonism had changed their lives. One of the elders had just left Salt Lake City the previous week to start his mission. He stated that before arriving in Salt Lake City he had not been happy, but the training deepened his faith and made him happy again. This was a timely discussion since I just wrote about whether or not our happiness is God ’s priority. When I talk with Mormons , I want to understand their worldview rather than immediately refuting it. I do this and deepen the conversation with questions l

You don’t have to get married to be happy. In fact, until we realize that we don’t have to get married to be happy, we’re really not ready to marry. Disclaimer: I am now happily married. If you’re single, you may be ready to click away, and I can understand why. Too many married people have too much to say about singleness . To be sure, not every married person knows your particular pain and circumstances, but some do. And they may have a perspective on singleness, dating, and marriage that none of your single friends have. I was drunk in love more than once, infatuated in dating, mesmerized by marriage. I started dating in middle school, followed by one long serious relationship after another through high school and college. I thought I would be married by 22, and instead I got married almost a decade later. I said things I wish I could unsay, and crossed boundaries I wish I could go back and rebuild. I’m not some married guy writing to single you. I’m writing to single me

Two Missionaries of . (Photo credit: Wikipedia ) Mormons are usually very sweet people. They genuinely believe their religion, and they do believe that what they teach is the truth. They believe their religion is best and that you will be happiest if you follow it. But what is fascinating is the training that they receive before coming to your door.  They are taught to focus on the positives. They are all about image and the way they present themselves. They are, in fact, salesmen, and they sell their product through smiles and offering “hope.”  Over the last couple of years, I’ve asked Mormons what they are selling. I say, “Ok, you guys have come all the way to my house and to my door, what do you guys want me to do?” “What are you guys offering?”  “ Happiness in this life and hope for the next!” Their training teaches them to smile big, to not argue, and to focus on the positives of their religion. They are trained to talk about family, and about being with family f

Louis Comfort Tiffany, Window of St. Augustine, in the Lightner Museum, St. Augustine, Florida (Photo credit: Wikipedia ) Many Christians recognize the name of Augustine of Hippo from his valiant defense of the biblical doctrine of divine sovereignty against the man-centered heresy of the British monk Pelagius. And we know that the Reformers made exceedingly frequent references to Augustine’s work as they fought against the man-centeredness of the Roman Catholic Church . But what many don’t know about Augustine was his consistent emphasis on the centrality of the affections—and particularly joy—in the believer’s life. In fact, he even defined love for God in terms of enjoying Him: “I call [love to God] the motion of the soul toward the enjoyment of God for his own sake, and the enjoyment of one’s self and of one’s neighbor for the sake of God.” [1] It was this pursuit of his own pleasure—indeed, his own pleasure in God Himself—that strengthened Augustine to engage in the many