Dr Paul Allen

“To be carnally minded is death; but to be spiritually minded is life and peace . Because the carnal mind is enmity against God : for it is not subject to the law of God, neither indeed can be.” ( Romans 8:6-7 )   This passage defines for us both the carnal mind and the spiritual mind, not with formal definitions, but by giving equivalent terms.   First, the carnal mind is identified as being “enmity against God” (v. 7), a rampant disregard for God’s law. Furthermore, the carnal mind is equated with death, specifically eternal, spiritual death . A physically living person may have a carnal mind, bringing with it a spiritual deadness and eternal doom. This also serves us as a working definition of death—being hostile toward God, or minding the things of the flesh . “So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you” (vv. 8-9).   Next, we see that the spiritual mind is “life a

Second Corinthians 7 teaches that not all tears of remorse flow from a truly repentant heart. Some cry because they were caught, and others cry because they offended God . Those two groups do not necessarily overlap. In God’s providence there are a few examples given to us in Scripture that juxtapose these two types of repentance. The most obvious is Saul vs. David. Saul and David both sinned , were confronted by a prophet, and then acknowledged their sin. In fact, they both use almost the same words: “I have sinned against Yahweh ” ( 1 Samuel 15:24; 2 Samuel 12:13). But the narratives make clear that Saul’s “repentance” was superficial, while David’s was supernatural. The prophet did not extend forgiveness to Saul, while he did to David. Saul was concerned about what others thought, while David was concerned only with what Yahweh thought. And there are probably six or seven other contrasts as well. A similar (but less known) juxtaposition is found in 2 Samuel 19. In that narr

Second Corinthians 7 teaches that not all tears of remorse flow from a truly repentant heart. Some cry because they were caught, and others cry because they offended God . Those two groups do not necessarily overlap. In God’s providence there are a few examples given to us in Scripture that juxtapose these two types of repentance. The most obvious is Saul vs. David. Saul and David both sinned , were confronted by a prophet, and then acknowledged their sin. In fact, they both use almost the same words: “I have sinned against Yahweh ” ( 1 Samuel 15:24; 2 Samuel 12:13). But the narratives make clear that Saul’s “repentance” was superficial, while David’s was supernatural. The prophet did not extend forgiveness to Saul, while he did to David. Saul was concerned about what others thought, while David was concerned only with what Yahweh thought. And there are probably six or seven other contrasts as well. A similar (but less known) juxtaposition is found in 2 Samuel 19. In that narr

“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” ( Luke 9:23 ) This same conversation and challenge is also recorded in Matthew 16:24 and Mark 8:34 , except that only Luke included the term “daily.” Except for one brief reference in Matthew 10:38 , this conversation marks the first explicit reference in the Bible to the practice of crucifixion, and it apparently assumes that the disciples were already well aware of this typically Roman method of execution. “Taking up the cross” referred to the usual requirement that each condemned man haul his own cross to the place of execution. Jesus knew that He would soon have to be doing this Himself ( John 19:16-17 ). Christians sometimes use this phrase without appreciation of its true meaning, thinking of some burden (such as sickness or poverty) as “the cross” they must bear. Such things can be serious problems, but they are not instruments of execution, such as a c

There is distaste in our day, even in the church, for doctrine. People say, “I can live the Christian life without being concerned about doctrine.” Well, if you are not concerned about doctrine, then the best thing you can do with your Bible is throw it away, because that is what the Bible is—it is sixty-six divinely revealed books of doctrine. On the night before His execution, Jesus met in the upper room with His disciples and prayed His High Priestly Prayer.  He poured out His soul to the Father in behalf of His followers—His disciples and those who would believe through the ministry of the original disciples. And His prayer was for their sanctification. He said to His heavenly Father, “Sanctify them through thy truth; your word is truth” ( John 17:17 ). Now, if you want to be sanctified, if you want to grow in conformity to the image of Christ, you need to know the truth of God. You need to know doctrine. That's the whole point of HopeCollege.com

Dante And Virgil In Hell by William-Adolphe Bouguereau (1850) (Photo credit: Wikipedia ) A History of Hell As far back as recorded history takes us, in any and every culture that bothered to write down their beliefs , Hell has haunted mankind.  It is not my intention to give a history of how the doctrine developed in literature, art, and religious belief systems. Others have done a fine job of that. But frankly, learning about what different religions believed as well as how and when those doctrines evolved is not as fascinating to me as the fact that they all hold certain aspects in common.  Here is a brief sample of some recognizable religions conceive as Hell. See if you can spot similarities. The Jews know it as Sheol , a word referring broadly to the grave, or the realm of the dead, and more ominously as Gehenna, named for a fiery garbage dump outside Jerusalem where trash burned day and night, including discarded carcasses of diseased animals, and magg

Curses Against the Pharisees (Photo credit: Wikipedia ) Matthew 22:23-33 23 On that day some Sadducees (who say there is no resurrection) came to Jesus and questioned Him, 24 asking, “Teacher, Moses said, ‘If a man dies having no children, his brother as next of kin shall marry his wife, and raise up children for his brother.’ 25 Now there were seven brothers with us; and the first married and died, and having no children left his wife to his brother; 26 so also the second, and the third, down to the seventh. 27 Last of all, the woman died. 28 In the resurrection, therefore, whose wife of the seven will she be? For they all had married her.” 29 But Jesus answered and said to them, “You are mistaken, not understanding the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31 But regarding the resurrection of the dead, have you not read what was spoken to you by God: 32 ‘I am the God of Abraha

Icon of Jesus being led to Golgotha, 16th century, Theophanes the Cretan (Stavronikita Monastery, Mount Athos). (Photo credit: Wikipedia ) "And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani ? that is to say, My God, my God, why hast thou forsaken me?"(Matt. 27:46, KJV ). It is noon, and Jesus has been on the cross for three pain-filled hours. Suddenly, darkness falls on Calvary and "over all the land" (v. 45). By a miraculous act of Almighty God , midday becomes midnight. This supernatural darkness is a symbol of God's judgment on sin. The physical darkness signals a deeper and more fearsome darkness. The great High Priest enters Golgotha 's Holy of Holies without friends or enemies. The Son of God is alone on the cross for three final hours, enduring what defies our imagination. Experiencing the full brunt of His Father's wrath, Jesus cannot stay silent. He cries out: "My God, my God, why hast thou fo

English: A Russian Orthodox priest, parents, godparents and a baptized baby (Photo credit: Wikipedia ) As the pastor I frequently encounter this recurring couplet of questions posed by prospective members: “Since I was baptized as an infant, and then later (in my denomination’s confirmation ceremony) confirmed publically that I trust Jesus as my Lord and Savior, why do you believe I should be re-baptized? Is this re-baptism not a renouncing of my previous confirmation ceremony, which to me was a precious and public expression of my personal trust in Jesus?” Here is the essence of a letter I recently wrote to answer the question. Let’s call the inquirer something that rhymes with dunking. Dear Person, Your questions are good and show a commendable desire to reconcile what you have been taught with what you are learning now. Here are four handrails for our thoughts to grip as we wade through the issue. 1. Reasons for infant baptism. Most Christians in our country were baptized as

St. Peter Preaching at Pentecost by Benjamin West (Photo credit: Wikipedia ) Before Pentecost , the [apostles] are clueless… and after Pentecost they are proclaiming, not only Christ ’s death and resurrection for our salvation, but they are proclaiming, as Peter does in his sermon, the fulfillment of Joel ’s prophecy of the Spirit being poured out on all flesh. Suddenly, they not only get what Jesus has done, they get how the Prophets prophesied it. The Holy Spirit made them more intimate fellows of Jesus, then they had been before his ascension. Acts 2 presents Pentecost as the giving of the Spirit to the church after the ascension of Christ to the Father. Just as the Spirit’s presence in Christ’s ministry was identified with his proclamation of the gospel (Isa 61:1 – 2; Lk 4:18 – 21), the consequence of the Spirit’s descent at Pentecost was the public proclamation of the gospel by Peter with the other apostles standing at his side (Ac 2: 14 – 36). And yet, it is vital to und