Dr Paul Allen

How would you answer if I were to ask, “Who are you?” No doubt you’d say things about where you’re from, what you enjoy, and what you do for a living. As we look to Romans 8, Paul states our identity: we’re “in Christ Jesus” (Rom. 8:1–2). We’re justified and no longer condemned. Our assurance is a Christ-centered reality. In addition, Paul mentions the Holy Spirit nineteen times in verses 1–27. In other words, because we’re in Christ we’re also in the Spirit. Paul proclaims our assurance is a Spirit-produced reality. CONTRASTING IDENTITIES (ROM. 8:5–8) A Different Kind of People. The ESV refers to “those who live according to the flesh” and “those who live according to the Spirit.” The Greek word translated “live” (ontes), however, is better translated as “are”: He actually says “those who are according to the flesh” versus “those who are according to the Spirit.” To be “according to the flesh” is to be born dead in sin, condemned, and bonded to sin and death.  To be “according to the

“God chose us in Him…” This statement from Ephesians 1 is personal, not impersonal.  The us refers to Paul and his audience, and the ‘in Him’ refers to Christ.   Christ is the locus of the choice, not apart from him, not in the abstract, not merely in the mind of God but ‘in Christ’.  Now what exactly does that mean?  If the choice is personal and of person, and in the context of a person namely Christ, who exactly existed before the creation of the universe to be chosen?  Only Christ.   He was there, and even participated in the creation of the universe.  We were certainly not there.  Paul does not believe in the notion of pre-existent or immortal souls or a well of souls in heaven that at some point are placed into human bodies.   Election happens ‘in Christ’ because he is the Chosen of God, as the recent movie series’ title suggests.   Now since it is Christ who has been chosen to redeem humanity, it should be obvious that election is one thing, and salvation another.  Christ himsel

Dr David E. Briones One of the things I love most about Paul is the way he frequently brings out a particularly simple truth in his writings: because the gospel is countercultural, Christians ought to be countercultural people. After all, the gospel is not just something that we think about. It’s something we live out. We are conformed to the message of the gospel. More specifically, we are conformed to the person of Jesus Christ in the gospel (Rom. 8:29).  This gospel message is at odds with the messages of the world. The way of the cross diametrically opposes the way of this world. Why? Because the very content of the gospel of the cross goes against the grain of culture. But this raises a question: The message of the gospel may be countercultural, but are God’s people? The answer to this question must be, “Yes, but not always.” By virtue of believing in and confessing the glorious truth of our crucified and risen Savior, the church is innately countercultural.  It is contra mundum (

The phrase knowing your place has gotten a lot of bad press lately—and often for good reason. Theologically speaking, though, we should have it at the center of our understanding. Do we know our place in relation to God? Are we humble before Him as our Creator and Redeemer? Are we humbled by the fact that everything we have is a gift from His hand? Many people today, who are returning to ancient and pagan notions of reality, would say with Shirley MacLaine that “maybe the tragedy of the human race was that we had forgotten that we are each divine.” Whatever qualities that quote instills in the human mind and heart, humility is not among them. A better quote for instilling humility would be “There is a God, and you are not Him.” That is a beginning statement that gets to the spirit of what David expresses in Psalm 131, where he wrote: “O LORD, my heart is not lifted up; my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me” (Ps. 131:1). I

As the Apostle John comes to the end of his gospel, having just described the events of Jesus’ resurrection, he pauses to state his purpose in writing his account of Jesus’ life. He declares, “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book; but these are written that you may believe that Jesus is the Messiah, the Son of God and that by believing you may have life in his name” (John 20:30–31). John states what Jesus and His Apostles consistently declare: the hope found in coming to Jesus is nothing less than life in His name—a life that is new, abundant, and eternal in Him (John 10:10; Eph. 4:4–5; Rom. 5:20–21). How do we receive this abundant new life? John puts it succinctly: by believing that Jesus is the Messiah, the Son of God. But what exactly does John mean by believing that Jesus is the Messiah? What is involved in such a belief? This question is not merely academic or exegetical. As a pastor, I have watched many wrestle wi

Paul’s statement in Galatians 3:28 has been cited to support numerous erroneous positions, but it is typically misinterpreted in one of two ways. The first is to misread Paul as if he’s saying all human distinctions are obliterated. The second is to not realize the significance of what Paul is saying. First, some people appeal to Galatians 3:28 to defend egalitarianism, transgenderism, comprehensive cultural assimilation, ethnic indifference, classless societies, and more. But those ideas are irrelevant to Paul’s point. The parity he’s advocating is with respect to salvation; it’s not a wholesale blurring of all human distinctions. In fact, certain distinctions were established at creation—such as between the Sabbath and ordinary days (Gen. 2:2–3; Ex. 16:22–26; Mark 7:19), between labor and rest (Gen. 2:15; 2 Thess. 3:10; James 5:4), and in gender roles (Gen. 2:18; 1 Cor. 11:3–16). This reality informs the general abiding validity of the three categories Paul mentions: gender

Every person in the world wants to know what will make him or her happy. We’re all desperately seeking for the person, place, or thing that will meet our expectations, needs, and wants. What will truly satisfy the desires of our heart? As children, we thought it might be that bag of potato chips we begged our parents for at the store or that new bike, video game, or doll we wanted for Christmas. We thought they would make us happy. But they didn’t. As teenagers, we sought satisfaction in good grades, athletic accomplishments, a car, or in a significant other. But all of it left us discontent. As adults, we think that a bigger house, more (or less) children, or a better job will quench our thirst. But we’re still left wanting more. These lyrics from  S.O.’s  new single resonate with all of us: How it feel like, chasing the wind hommie? Don’t we do it all the time? We never chase God but think that the women or the money will forever satisfy. That ain’t what we were designed