Dr Paul Allen

Jesus didn’t say, “I am finished.” He said, “It is finished.” Why? Because He was just getting started. It’s a solid reminder about the meaning of our Savior’s last words on the Cross. The work of His walk may have ended on Earth, but Jesus’ steps would continue into perpetuity. Another reason the reminder needs to be bookmarked for many believers is that sometimes, people misquote the Bible–unintentionally or manipulatively. Inside the numbers of the Bible, there are: 66 books 1,189 chapters 3,294 questions 6,468 commands 8,810 promises 31,102 verses And depending on the version you read, there are over 783,000 words What do all those numbers have in common? Every word connected to a number has been misquoted, ignored, misappropriated, taken out of context, misunderstood, twisted into a pretzel, or flat-out put into a lie at some point in history. It’s crucial to understand the sacred words in the Bible. According to theologians, only 1,500 to 2,000 words in the New Testament can be a

On its own, it’s hard to make sense of Jesus’ eye-lamp metaphor. However, the ambiguity fades when our interpretation of “the eye is the lamp of the body” involves reading Jesus’ words in context. He’s using imagery from the Hebrew Bible to say that one's spiritual health can be assessed in part by observing the way one uses material possessions. First, this single sentence belongs to a large body of teaching found in Matthew 5-7, known as the Sermon on the Mount. Jesus talks about the body’s eye-lamp in a section of the sermon that focuses on the dangers involved with wealth. This context helps us see that his metaphor specifically speaks to our relationship with money and possessions. Second, as a Jewish teacher, Jesus appeals to common idioms in the Hebrew Bible. Seeing how biblical authors use the metaphorical language of “light-filled” versus “dim” eyes—or “good” versus “bad” eyes—can help us gain a deeper understanding of Jesus’ intended message. For Jesus, the eye becomes an

“Wars will continue to flare up between sinful human beings as long as they live in this fallen world, in which Satan is at work…. Christ himself declared there would continue to be ‘wars and rumours of war’ [Matthew 24:6]…. Only when he returns in glory to bring this world to its end and fully subjugate Satan will war cease.” So says The Lutheran Study Bible, “Divine Warfare,” p. 376. That doesn’t mean we have to like it. We must acknowledge that we’re stuck with warfare, hoping and praying to keep it manageable. But that’s a tall order at the moment, considering that nine countries now hold a total of 12,000 nuclear weapons. The Current Top 10 Most Deadly Conflicts Granted, Russia and the U.S. hold more than 90 per cent of those 12,000 weapons. But as tensions escalate around the globe, that’s hardly reassuring. Here are the most violent conflicts currently being waged around the planet, with their minimum estimated fatalities over the last two years: Russia vs. Ukraine: 98,000 Israe

Few things can cripple people like fear. Fear makes people shrink from doing what they know they ought to do. Fear can also make us do things we ought not to do. Fear is not simply self-protective or self-preserving; fearful concern for the well-being and protection of those we love can cause us to worry, lie awake at night, and even do things that could be perceived as either very brave or very foolish.  So, what overcomes fear? The Bible offers a clear and potent solution—faith in God's promises. “By faith, he left Egypt, not afraid of the king's anger” (Hebrews 11:27). This verse stands in the middle of Hebrews 11 and in the middle of the author’s commentary on Moses's life. It briefly reflects on Moses's faith in the face of a very real and present danger (humanly speaking)—the king of Egypt. Moses was like any other man; blood flowed in his veins just as in yours and mine. He was truly human and thus capable of knowing the reality of fear in the face of an imminent

This article is the first of twelve to serve as an overview of the great “Hall of Faith” in Hebrews 11. In this introductory article, I would like to address the question, “What is faith?” It might seem like this little word, faith, so familiar to every Christian, would be easy to define. It occurs all over the Bible; various forms are used nearly one hundred times in the gospel of John alone. But what is faith? Often, Hebrews 11:1 is cited as a definition of faith. The ESV reads, “Now faith is the assurance of things hoped for, the conviction of things not seen.” Though this might sound like a definition of faith, New Testament scholar J. Gresham Machen is likely correct when he says that Hebrews 11:1 gives us more of a description of faith than a definition of faith.1 In the New Testament, faith is often referred to as the subjective means by which the people of God receive the Word and blessings of God. But it is also used to describe the content of what God has revealed in His Word

  “Judge not, and you will not be judged.” (Matt. 7:1 and Luke 6:37) Some have said that the most famous verse in the Bible is Jesus’s command not to judge. Jesus warned against judging since it will lead to our own judgment and condemnation ( Matt. 7:1 ;  Luke 6:37 ). Now, this should not be interpreted to mean that all evaluation of the lives of others is forbidden. Even in the context of Jesus’s command not to judge in Matthew’s Gospel, his followers are commanded to be discerning and not throw what is holy at dogs ( Matt. 7:6 ).  Elsewhere, believers are enjoined to judge one another and to remove from the church those who are blatantly disobedient and unrepentant ( 1 Cor. 5:12–13 ). Such cases call for gentleness and the recognition that we are liable to fall into the same sins ( Gal. 6:1 ), so there is no room for being supercilious and superior.  Having said all this, God has the prerogative to judge—something we humans don’t possess. As the Creator, the sovereign Lord and King,

  I was in a dialogue with an atheist regarding what he believes is one of “many” so-called “biblical contradictions.” The odd guy I am, I find this sort of thing fun. In any event, I love defending the Bible and Christianity. He brought up the story of Jesus casting out demons and sending them into pigs, which promptly ran over a cliff into the sea. The Gospels use different names for the places where this occurred: Mark 5:1 ... the country of the Ger’asenes. (Luke 8:26 is identical) Matthew 8:28 ... the country of the Gadarenes ...  This is supposedly a “contradiction.” Gerasa is (as we know) some 30-35 miles southeast of the Sea of Galilee but may have also been the name of the larger region. Wikipedia states, "In the second half of the 1st century AD, Jerash achieved great prosperity.”  Gadara is about six miles from the sea. Its ruins include two amphitheatres, a basilica, a temple, a hippodrome, aqueducts and colonnades, showing its importance and stature. “Gergesenes” is al

Octavius Winslow once famously said, “Who delivered up Jesus to die? Not Judas, for money; not Pilate, for fear; not the Jews, for envy—but the Father for love.” 1  We could just as easily edit this statement in the following way: “Who put Jesus on the cross? Judas, for money; Pilate, for fear; the Jews, for envy; and you and me, for enmity.”  We should never tire of hearing this truth, to which we must often return. Our understanding of the nature of our depravity is essential if we are to rightly understand the nature of Jesus's death. In short, the doctrine of human depravity helps us better understand who delivered Jesus up to the death on the cross. When considering the nature of sin, many professing Christians focus on the horizontal relationships they sustain with those around them. In a genuine sense, we have all been culturally conditioned to think of the manifold ways we violate the last six—rather than the first four—commandments.  Perhaps it is because the relationships