Dr Paul Allen

This article is from Bible Gateway. The author of the Gospel has traditionally been identified with “Matthew,” who according to this Gospel is one of Jesus ’ twelve disciples (see Matthew 9:9 ; he is called “Levi” in Luke 5:27 ). The main source of this tradition is Irenaeus (a second-century bishop) who writes: “Matthew also issued a written Gospel among the Hebrews in their own dialect” (Against Heresies 3.1.1). It is also possible that Papias (another second-century bishop) refers to this tradition: “Matthew put together the oracles [of the Lord] in the Hebrew language ” (quoted by Eusebius, in his Church History, 3.39.16). It is extremely unlikely, however, that this tradition is accurate. The main argument against it is that Matthew is widely agreed to be dependent for much of his information on Mark’s Gospel , and if Matthew were an eye-witness (as on the traditional view) it is unclear why this would be the case. The high level of verbal agreement between Matthew and Mark als

Duccio di Buoninsegna 027 (Photo credit: Wikipedia ) Matthew 9:9 –13 “Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners’” (v. 13). Tax collectors are among the most reviled people in Jesus ’ day because of the corruption associated with the office. Customs duties on goods transported through Galilee are among the taxes collected, and it is likely that Matthew, whom we meet in today’s passage (Matt. 9:9), gathers these fees. In his work he collects a set amount for Herod Antipas , the ruler of Galilee, who in turn sends it to Rome . Matthew is free to assess the value of the goods carried through his region and, like other collectors, demands a tax higher than what the government requires and keeps the difference for himself. This offers ample opportunity for unjust taxation, giving the people reason to hate tax collectors. Galilee also views the tax collectors as traitors, for they are representatives of Rome’s op