Dr Paul Allen

Raising of Lazarus. Jesus calls out Lazarus from his tomb. Mary and Martha accompany Jesus. (Photo credit: Wikipedia ) “Lazarus was one of those reclining with him at table.” John 12:2 He is to be envied. It was well to be Martha and serve, but better to be Lazarus and commune. There are times for each purpose, and each is comely in its season, but none of the trees of the garden yield such clusters as the vine of fellowship. To sit with Jesus , to hear his words, to mark his acts, and receive his smiles, was such a favor as must have made Lazarus as happy as the angels. When it has been our happy lot to feast with our Beloved in his banqueting-hall, we would not have given half a sigh for all the kingdoms of the world, if so much breath could have bought them. He is to be imitated. It would have been a strange thing if Lazarus had not been at the table where Jesus was, for he had been dead, and Jesus had raised him. For the risen one to be absent when the Lord who gave him l

Rembrandt's Judas Returning the Thirty Silver Pieces, 1629. (Photo credit: Wikipedia ) We all are happiness hunters. We are all treasure seekers. And as Judas and Mary illustrate, there’s one sure way to measure what we treasure: what we’re willing to spend to obtain it. The dinner table was buzzing with happy conversation. As Lazarus fielded a stream of questions about what it was like to die and Martha cleared empty plates and filled empty wine bowls, Mary quietly slipped away into another room. When she returned she was carrying a large wooden bowl with a small alabaster jar inside. Mary knelt down near Jesus ’s feet, placed the bowl on the floor, and began to remove her headdress. The talking trailed away as Jesus turned toward her and sat up. Soon everyone was straining or standing to get a better look at what she was doing. Mary removed the small jar and then reverently placed Jesus’s feet inside the bowl. She picked up the jar, removed the stopper, and poured i

What philosophers call “the problem of evil” is a family of arguments from the existence or nature of evil to the conclusion that God does not or probably does not exist. The oldest form of the argument is that the mere existence of evil is logically incompatible with God’s existence. If God exists , evil could not, and if evil exists, God could not. I call this argument the “charge of contradiction.” The claim is that there is a logical contradiction in asserting that God is all-powerful, God is all-loving, and that evil exists.  Wouldn’t this kind of God eliminate all evil? The existence of God, in this view, is on a par with a square circle. Given the existence of evil, it is impossible for God to exist. The challenge is to show that theism is logically consistent. Few today, including atheists, think this argument succeeds. If God might have a good reason to allow evil, then it is possible that both God and evil exist. We need not know what God’s actual reasons are, but if it

William-Adolphe Bouguereau (1825-1905) - The Flagellation of Our Lord Jesus Christ (1880) (Photo credit: Wikipedia ) Lord Jesus at St Joseph Oratory, Montreal. (Photo credit: Wikipedia ) "Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God." ( Philippians 4:6 ) Many of us know those types of precious people who seem to thrive on making sure the details are right. They keep us careful, insure our safety, and strengthen our plans, and yet that same strength can lead to anxiety, troubling our souls and dominating our lives. Our verse today warns us about this facet. Our Lord gently admonished in Luke 10:41 : "Martha, Martha, thou art careful and troubled about many things." Martha, Mary , and their brother Lazurus were longtime associates of the Lord Jesus . He had spent many hours in their home and had come to love them as close friends. No doubt Martha had often "given thought"