Dr Paul Allen

Agape feast 04 (Photo credit: Wikipedia ) “… Showing forbearance to one another in love.” EPHESIANS 4:2 In order to walk worthy, we must forgive our enemies and love them. The term forbearance is not often used today and is therefore unfamiliar to many of us. The Greek word translated “showing forbearance” means “suppressing with silence.” It carries the idea of throwing a blanket over sin. First Peter 4:8 says, “Love covers a multitude of sins,” and Proverbs 10:12 declares, “ Hatred stirs up strife, but love covers all transgressions.” A forbearing person doesn’t trumpet other people’s sins but rather forgives them. Forbearance has room for the failures of others. A forbearing person also loves people in spite of the wrongs they might have done to him. Agape , the word used for “love” in this verse, is the love that gives but never takes. It’s the kind of love that seeks the highest good for another, no matter what the cost. God showed His agape by giving us His only Son ( J

Zero Tolerance (1995 film) (Photo credit: Wikipedia ) Post-modernism's veneration of tolerance is its most obvious feature. But the version of "tolerance" peddled by post-modernists is actually a twisted and dangerous corruption of true virtue. Incidentally, tolerance is never mentioned in the Bible as a virtue, except in the sense of patience, forbearance, and longsuffering (cf. Ephesians 4:2 .) In fact, the contemporary notion of tolerance is a pathetically feeble concept compared to the love Scripture commands Christians to show even to their enemies. Jesus said, " Love your enemies , do good to those who hate you, bless those who curse you, and pray for those who spitefully use you" ( Luke 6:27-28 ; cf. vv. 29-36 ). When our grandparents spoke of tolerance as a virtue, they had something like that in mind. The word used to mean respecting people and treating them kindly even when we believe they are wrong. But the post-modern notion of tolerance mean

Jesus said to love our enemies. Does that include ISIS? What does jesus mean?  That is what he said, as Matthew recounts his words from the Sermon on the Mount : “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you.’” (Matthew5:43–44, emphasis added) And when Jesus said “love,” we should be clear that he didn’t mean hollow good will, or some bland benevolence, or a flakey niceness that hopes our enemies stop being so cruel. Jesus never talks about love that way. A category for love like that — the anything-goes, pat-on-the-head, can’t-we-all-just-get-along kind of love — is a phenomenon peculiar to our own day. When Jesus says to love our enemies, he means that we love them with a lay-your-life-down type of love — the type that comes from the heart and desires the other’s good, and sacrifices for it, when no one else but God is watching. And it’s the type of love that