Dr Paul Allen

11th century Hebrew Bible with targum, perhaps from Tunisia, found in Iraq: part of the Schøyen Collection. (Photo credit: Wikipedia ) 2 Samuel 4:4 Generations of scribes, working for the most part in anonymity, have faithfully rendered the Bible as the best preserved work of the ancient world. Although each pen stroke was the result of a scribe’s action, there are in fact very few places where a scribe appears to have intentionally altered the “received” text. Such changes in the Hebrew Bible are identified by the scribal tradition as tiqqune sopherim (“emendations of the scribes”). Various rabbinic lists enumerate specific emendations, ranging in total from seven to eighteen. Most of these early scribal emendations were introduced based on religious motives in an effort to preserve the sanctity and dignity of the Biblical text. For example, Genesis 18:22 reports that “the men turned away and went toward Sodom, but Abraham remained standing before the LORD.” According to some

T he Aleppo Codex is a medieval manuscript of the Hebrew Bible (Tanakh), associated with Rabbi Aaron Ben Asher. The Masoretic scholars wrote it in the early 10th century, probably in Tiberias, Israel. It is in book form and contains the vowel points and grammar points (nikkudot) that specify the pronunciation of the ancient Hebrew letters to preserve the chanting tradition. It is perhaps the most historically important Hebrew manuscript in existence. (Photo credit: Wikipedia ) Generations of scribes, working for the most part in anonymity, have faithfully rendered the Bible as the best preserved work of the ancient world. Although each pen stroke was the result of a scribe's action, there are in fact very few places where a scribe appears to have intentionally altered the "received" text. Such changes in the Hebrew Bible are identified by the scribal tradition as tiqqune sopherim ("emendations of the scribes"). Various rabbinic lists enumerate spec