Dr Paul Allen

Corcovado jesus (Photo credit: @Doug88888 ) The case for life after death consists in empirical (observable) and nonempirical (theoretical) arguments. The empirical arguments are two: near-death experiences (NDEs) and the resurrection of Jesus .  A sufficient body of evidence exists for the view that people have died, left their bodies, had various experiences, and returned to their bodies. Attempts to explain NDEs as natural phenomena fail in those cases where the disembodied person gained knowledge about things miles away (e.g., conversations of family members).  One must be cautious about theological interpretations of NDEs, but their reality is well established. Some argue that, even if true, NDEs provide evidence only for temporary existence beyond death. Strictly speaking, this is correct. However, if biological death does not bring the cessation of consciousness, it is hard to see what could do so after death. Jesus’ resurrection is defended in other articles in th

Visions from the Hereafter: Ascent of the Blessed (Photo credit: Wikipedia ) In recent years, Christian booksellers have inundated the evangelical world with testimonies from people who say they visited heaven in near-death experiences. Their stories are full of specific details about what heaven is like, who is there, and what is happening in the celestial realm. But when we compare their claims with Scripture, it becomes clear that they are merely figments of the human imagination, not true visions of heaven as it is described in God ’s Word. The best known of all these tales, Heaven Is for Real, 1 is to be a major motion picture, released in April 2014. It is the story of Colton Burpo , whose parents believe he visited heaven when he was just four—during surgery after a burst appendix nearly took his life. Colton’s descriptions of heaven are full of fanciful features and peculiar details that bear all the earmarks of a child’s vivid imagination. There’s nothing transcendent or