Dr Paul Allen

Temple Mount and Western Wall during Shabbat (Photo credit: Wikipedia ) On Wednesday, December 6th, 2017, there was a significant spiritual shift in the universe as the US President Donald Trump reaffirmed and formally declared that the US will recognize Jerusalem as the capital of Israel. This is the first and most necessary step toward another major milestone, moving the US embassy to Jerusalem. While it has been the practice of some to insist on international determination over this topic, it is Israel’s right to decide the location of her capital as was spiritually declared by King David and then legally documented in 1950 when the Israeli Knesset passed the Jerusalem Law, and declared Jerusalem to be the eternal, undivided capital of the State of Israel . Declaring Jerusalem to be Israel’s capital would not itself mark a change in American law. In 1995, Democrat President Bill Clinton signed a statute declaring, “Since 1950, the city of Jerusalem has been the capital

“ Cursed be Canaan ; a servant of servants shall he be to his brothers.… Blessed be the Lord, the God of Shem ; and let Canaan be his servant. May God enlarge Japheth , and let him dwell in the tents of Shem, and let Canaan be his servant” ( Gen. 9:25–27 ).- Genesis 9:24–29 Exodus 20:12 teaches us necessarily to obey all authorities, for “it pleases God to govern us by their hand” (Heidleberg Catechism, 104). How we treat our leaders (family, church, or civil) reveals what we think of our Father, since He ordains them all ( Rom. 13:1–7 ). Having despised God by dishonoring his father, today’s passage records the curse Ham earned for his seed. These verses illustrate the maladies that can result if we do not obey our authorities faithfully. Let us first note this text has a sordid history of being used to justify ethnic slavery and racism. However, this use is manifestly unjustifiable. The malediction says nothing about race; it is based on faith, and in any case is pronounced on

T he book of Joshua presents most readers with a troubling question: how can a God of love command his followers to destroy an entire nation of people? The Canaanites had lived in their land for centuries before Joshua and his people came to claim it for themselves. While some in Canaan fought against God’s people and were destroyed as a result (cf. the battle of Ai , 8:14ff), others did not attempt armed aggression against Israel . The people of Jericho, for instance, retreated inside their city walls and mounted no attack against the Jews. Nonetheless, following divine orders, the Israeli soldiers “destroyed with the sword every living thing in it—men and women, young and old, cattle, sheep and donkeys” (6:21). The God of Joshua also required a similar kind of wrathful judgment against his own people when they sinned. Following the battle of Jericho , a soldier named Achan took in plunder “a beautiful robe from Babylonia, two hundred shekels of silver and a wedge of gold