Dr Paul Allen

Your darkness can one day bring someone light. A person who’s been through a divorce has the compassion and words needed to help somebody going through a divorce. A person who’s been through abuse, rape, or an addiction can genuinely understand how to help someone else in a similar situation.  And because you made it, God will cause your wounds to glow in the dark of somebody else’s life. And when you begin to share your story with them, hope will get in their soul, and they will start to believe that they can make it.   Don’t waste what you’ve gone through or allow it to make you bitter. If God lets you walk through it, it’s because He’s still God and has a plan. On five different occasions, the Apostle Paul was beaten with 39 stripes. That’s 195 scars on his body. Paul said, “Three times I was beaten with rods.  One time, I was stoned and left for dead. Three times, I suffered shipwrecks. I knew what it was to be afloat in the ocean a full day and night. I thought I would die, but I’

The doctrine of limited atonement (also known as "definite atonement" or "particular redemption") says that the atonement of Christ was limited (in its scope and aim) to the elect; Jesus did not atone for the sins of everybody in the world. We examine men and women going into the ministry, and invariably somebody will ask a student, "Do you believe in limited atonement?" The student will respond by saying, "Yes, I believe that the atonement of Christ is sufficient for all and efficient for some," meaning the value of Christ's death on the cross was great enough to cover all of the sins of every person that ever lived, but that it applies only to those who put their faith in Christ. However, that statement doesn't get at the real heart of the controversy, which has to do with God's purpose in the cross. WELL, THEN WHAT WAS THE COMPLETE PURPOSE? There are basically two ways in which to understand God's eternal plan. 1.

Why did God create? Certainly not because He needed someone to love. Throughout all eternity past, God enjoyed perfect love and intimate communion within His own being. The three persons of the Godhead—Father, Son, and Spirit—enjoyed perfect relationships and completely fulfilled one another. Thus, God was not inwardly lonely or personally empty; He was entirely self-satisfied, self-content, and self-contained.  So God did not create because of some limitation within Himself. Instead, He created everything out of nothing in order to put His glory on display for the delight of His created beings and that they might declare His greatness. The book of Genesis records God’s extraordinary display of sovereignty in speaking creation into being—and in saving it. In Genesis, Moses first recorded the stunning demonstration of God’s sovereignty in creation. God did not look down the tunnel of time and see the universe evolve out of nothing. He did not foresee a big bang and th

Stained glass at St John the Baptist's Anglican Church http://www.stjohnsashfield.org.au, Ashfield, New South Wales. Illustrates Jesus' description of himself "I am the Good Shepherd" (from the Gospel of John, chapter 10, verse 11). This version of the image shows the detail of his face. The memorial window is also captioned: "To the Glory of God and in Loving Memory of William Wright. Died 6th November, 1932. Aged 70 Yrs." (Photo credit: Wikipedia ) This question seeks to probe the remote or ultimate purpose . The question assumes something crucial to our understanding of God. It assumes that God could have prevented the thing that happened. If we deny this verity, we deny the very character of God. If God could not have prevented it, He would no longer be God. By asking why, we also assume something else that is vital. We assume there is an answer to the question. We assume that God had a reason or a purpose for the thing that occurred. The question r

Image via Wikipedia "Why did God allow it to happen?" This question seeks to probe the remote or ultimate purpose . The question assumes something crucial to our understanding of God. It assumes that God could have prevented the thing that happened. If we deny this verity, we deny the very character of God. If God could not have prevented it, He would no longer be God. By asking why, we also assume something else that is vital. We assume there is an answer to the question. We assume that God had a reason or a purpose for the thing that occurred. The question remains—"Was God's reason or purpose a good one?" To ask the question is to answer it—if we know anything about God. We err in our reason. We establish futile goals. We rush off on fools' errands. We pursue sinful ends. Let us not project the same kind of vicious intentionality of God. The only purpose or intention God ever has is altogether good. When the Bible speaks of the sovereign exercise of th