Dr Paul Allen

We all have questions about death. What is death? Why do we die? Why do we all die? Why is death so scary? Why did Christ die? Why do Christians have to die? How can I face the death of someone I love? How can I prepare for death? How can I help others prepare for death? What happens after death? To answer these questions, we need to go to the Scripture and see what God has to say to us there. The Bible is God’s Word and is completely reliable and true. If the Bible tells us something about death, then we can stake our lives on it. We also have a lot of help. Our spiritual ancestors thought deeply and practically about death. Throughout the history of the church, pastors and teachers have sought to help God’s people face death in light of the riches of biblical truth. In the Protestant Reformation five centuries ago, the church recovered the gospel in its full biblical integrity. Martin Luther, John Calvin, the British Puritans, and their spiritual heirs have left us rich reflections ...

A few years ago, I received this unexpected request from one of my church members with multiple sclerosis: “When you have time, could you please do a Bible study on how to prepare for death?”  This person knew that her condition was incurable, and although death still seemed a reasonably long way off, she was anxious to receive advice on how to face it. I was taken aback by that request, but I should not have been.  This was a very sensible idea.  Why wouldn’t every church member be interested in such a Bible study? Yet, I could not remember when I preached or heard a sermon on that topic. The Bible is very upfront about the reality of death but also very clear that it is possible to die well.  It is perhaps significant that one of the best-known Hebrew words in the Old Testament, the word shalom, which we associate with peace and well-being, first appears in the context of death (Gen. 15:15). Knowing how we may die “in peace” should be an essential concern for us al...

Those who reject Christ's claims will reject the Bible as a whole, so we are not surprised when we find non-Christians questioning the stories and teachings of Scripture. We are living in a funny age, however, when even many professing Christians want to cast the Bible in a negative light.  It is not uncommon for people who claim to be followers of Christ to question God's character or reject the truthfulness of entire portions of Scripture because they believe specific biblical stories and events contradict God’s mercy.  The invasion of Canaan is one of those stories that prompts many people, including many professing Christians, to question the Scriptures. Charges that “God commanded genocide” are frequently uttered.  Even after responding to the charge of genocide, however, we still need to consider how the story fits into the broader biblical revelation of the character of God.  THE PROBLEM IS US When we encounter something that troubles us in Scripture, we are t...

When Christians are asked which millennial view they hold, some of the more cynical among them will sometimes answer: “I’m a panmillennialist. I believe it will all pan out in the end.”  Much of this cynicism is due to frustration over the seemingly never-ending debates about the last things. In some cases, it may also be due to exasperation with the endless train of falsified predictions of the rapture and/or second coming of Christ. For centuries, misguided teachers have repeatedly promised or strongly suggested to their contemporaries that they are the generation that will finally witness the end.  Isn’t it as plain as day that Napoleon Bonaparte was the Antichrist and his exile was a sign that the end of the world was imminent? Some Christians who lived in that generation thought so. Their generation was not the first to fall into the trap of date-setting, and it certainly wasn’t the last. For centuries, numerous Christians have compared the headlines of their day with the...

The Jesuits have a history of subverting Scripture to promote propaganda. To discredit the clarity of Scripture in counter-Reformation polemics, Jesuit luminaries like St. Robert Bellarmine and Fr. Diogo de Payva de Andrada resorted to the subterfuge of disparaging the Bible as obscure, even on matters of salvation. When Pope Sixtus V published his edition of the Latin Vulgate, into which he had introduced at least two thousand errors, Bellarmine, who bombastically designated the pontiff as “vice-God,” hushed up the scandal and falsely blamed the errors on the typesetters. Bellarmine sneered at the Hebrew manuscripts when they contradicted mistranslated Vulgate texts. He upheld, for example, the copyist’s error from the proto-evangelium of Genesis 3:15, which read: ” she [Mary] shall crush your head” instead of “he [Jesus] shall crush your head”—an error finally corrected by the Vatican in the Nova Vulgata of 1979. The iconic Jesuit even defended fornicating priests over against clergy...

Psalm 23. “The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name’s sake” (Psalm 23:1–3). I was 22 before I first saw one of the lines in this psalm. Now I’d seen it, but there is seeing and then there is seeing, right? Verse 3, “He leads me in paths of righteousness for his namesake.” I’d never seen “for his namesake” until I went to seminary. Well, yes, I’d seen it. I’d read the words, but you can read over phrases in the Bible a hundred times and they never hit you for what they mean. Open My Eyes to See Psalm 119:18, Deal bountifully with thy servant that I may live and observe thy word, open my eyes that I may behold wondrous things out of thy law. Isn’t it true that one of the best things about having two good eyes is the Bible, being able to read the Bible? But isn’t it true, too, that there is another pair of eyes that God has given us? The apostl...

We live in a world in which we have so many technological advances—so many things at our disposal to make our lives easier—from microwaves and dishwashers to cell phones and Siri. Yet, in the midst of all these things that exist to make our lives easier and more simplified, it still seems that our lives are overwhelmingly complicated.  Many people are stressed out, confused, and full of anxiety. Counseling centers have become as prolific as coffee shops, and most pastors would acknowledge that there are more people in the church who need counseling than there are resources to adequately care for them. We live in a world that abounds with anxiety. But as Christians, we can turn to the Bible for God’s solution to anxiety: focusing on Christ and the hope we have in Him. And here, we read Romans 8:18–30 as the primary text for our encouragement. The trials and challenges we endure are in many ways not new. “There is nothing new under the sun”—including anxiety (Eccl. 1:9). The first-ce...