Dr Paul Allen

Image of "Dawn: Luther at Erfurt" which depicts Martin Luther discovering the doctrine of Justification by Faith. (Photo credit: Wikipedia ) The Protestant Reformation threw the Christian world into chaos. At the beginning of the 1400’s the Pope ’s authority was absolute and the only means of salvation were the sacraments given under his auspices. There was a secular/sacred distinction that was ironclad, meaning that the priests and laity lived in practically two separate worlds. There was no concept of church membership, corporate worship, preaching, or Bible reading in the churches. And as far as doctrine was concerned, there was no debate—the creeds and declarations from Rome (and soon to be Avignon) were the law. Things had been this way for six hundred years. In a world where life expectancy was in the 30’s, that is essentially the same as saying that the church had been in the dark forever. But if you fast-forward to the end of the 1500’s, all of that had b

Portrait of Martin Luther as an Augustinian Monk (Photo credit: Wikipedia ) It was just over 500 years ago, in the fall of 1510, that a desperate Roman Catholic monk made what he thought would be the spiritual pilgrimage of a lifetime. He had become a monk five years earlier—much to the surprise and dismay of his father, who wanted him to become a lawyer. In fact, it was on his way home from law school, that this young man—then 21 years old—found himself in the midst of a severe thunderstorm. The lightning was so intense he thought for sure he was going to die. Fearing for his life, and relying on his Roman Catholic upbringing, he called out for help. “Saint Anne,” he cried, “Spare me and I will become a monk!” Fifteen days later, he left law school behind and entered an Augustinian monastery in Erfurt, Germany . The fear of death had prompted him to become a monk. And it was the fear of God’s wrath that consumed him for the next five years—so much so, in fact, that he did everyt

Martin Luther, author of the text of Christ lag in Todes Banden, and who, with Johann Walter, also wrote the melody (Photo credit: Wikipedia ) Martin Luther's teaching of " justification by faith alone " was a battle cry for the sufficiency of the merit of Christ and for the graciousness of redemption. His slogan sola fide ("by faith alone") was merely an extension of Augustine 's earlier credo, sola gratia ("by grace alone"). What is lacking in the afflictions of Christ is not merit. No one can possibly subtract from or add to the merit of Christ. His merit is capable of neither diminution or augmentation. Our best works are always tainted by our sinfulness. We are debtors who cannot pay our debts, let alone accrue a surplus of excess merit. To interpret Colossians 1:24 in the way I mentioned in the previous reading is to cast a grotesque shadow over the utter perfection and fullness of Christ's meritorious suffering . What then does